History of Kansas - European Visitation and Local Tribes

European Visitation and Local Tribes

In 1541, Francisco Vasquez de Coronado, the Spanish conquistador, visited Kansas, allegedly turning back near "Coronado Heights" in present-day Lindsborg. Near the Great Bend of the Arkansas River, in a place he called Quivira, he met the ancestors of the Wichita people. Near the Smoky Hill River, he met the Harahey, who were probably the ancestors of the Pawnee. This was the first time that the Plains Indians had seen horses. Later, they acquired horses from the Spanish, and rapidly radically altered their lifestyle and range.

Following this transformation, the Kansa (sometimes Kaw) and Osage Nation (originally Ouasash) arrived in Kansas in the 17th century. (The Kansa claimed that they occupied the territory since 1673.) By the end of the 18th century, these two tribes were dominant in the eastern part of the future state: the Kansa on the Kansas River to the North and the Osage on the Arkansas River to the South. At the same time, the Pawnee (sometimes Paneassa) were dominant on the plains to the west and north of the Kansa and Osage nations, in regions home to massive herds of bison. Europeans visited the Northern Pawnee in 1719. The French commander at Fort Orleans, Etienne de Bourgmont, visited the Kansas River in 1724 and established a trading post there, near the main Kansa village at the mouth of the river. Around the same time, the Otoe tribe of the Sioux also inhabited various areas around the northeast corner of Kansas.

Read more about this topic:  History Of Kansas

Famous quotes containing the words european, local and/or tribes:

    No European spring had shown him the same intermixture of delicate grace and passionate depravity that marked the Maryland May.
    Henry Brooks Adams (1838–1918)

    The country is fed up with children and their problems. For the first time in history, the differences in outlook between people raising children and those who are not are beginning to assume some political significance. This difference is already a part of the conflicts in local school politics. It may spread to other levels of government. Society has less time for the concerns of those who raise the young or try to teach them.
    Joseph Featherstone (20th century)

    A stranger came one night to Yussouf’s tent,
    Saying, “Behold one outcast and in dread,
    Against whose life the bow of power is bent,
    Who flies, and hath not where to lay his head;
    I come to thee for shelter and for food,
    To Yussouf, called through all our tribes ‘he Good.’ “

    “This tent is mine,” said Yussouf, “but no more
    Than it is God’s; come in, and be at peace;
    James Russell Lowell (1819–1891)