Honour and Social Context
Honour is a code of behaviour that defines the duties of an individual within a social group. Margaret Visser observes that in an honour-based society "a person is what he or she is in the eyes of other people". A code of honour differs from a legal code, also socially defined and concerned with justice, in that honour is implicit rather than explicit and objectified. Honour can also be distinguished from dignity, which Wordsworth assessed as measured against an individual's conscience, rather than against the judgement of a community.
In the early medieval period, a lord's or lady's honour was the group of manors or lands he or she held. "The word was first used indicating an estate which gave its holder dignity and status." For a person to say "on my honour" was not just an affirmation of his or her integrity and rank, but the veracity behind that phrase meant he or she was willing to offer up estates as pledge and guarantee.
The concept of honour appears to have declined in importance in the modern West. It has been replaced by conscience in the individual context, and by the rule of law and the rights and duties defined therein in a social context. Popular stereotypes would have it surviving more definitively in cultures that are more tradition-bound (e.g. Southern Italian, Polish, Persian, Turkish, Arab, Iberian, "Old South" or Dixie). Feudal or other agrarian societies, which focus upon land use and land ownership, may tend to "honour" more than do contemporary industrial societies. An emphasis on the importance of honour exists in such institutions as the military (serving officers may conduct a court of honour) and in organisations with a military ethos, such as Scouting organisations.
Honour in the case of females is frequently related, historically, to sexuality: preservation of "honour" equated primarily to maintenance of virginity of unattached women and to the exclusive monogamy of the remainder. One can speculate that feminism has changed some linguistic usage in this respect. Conceptions of honour vary widely between cultures; some cultures regard honour killings of (mostly female) members of one's own family as justified if the individuals have "defiled the family's honour" by marrying against the family's wishes, or even by being the victims of rape. These honour killings are generally seen in the West as a way of men using the culture of honour to control female sexuality.
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Famous quotes containing the words honour and, honour, social and/or context:
“... if we can imagine the art of fiction come alive and standing in our midst, she would undoubtedly bid us to break her and bully her, as well as honour and love her, for so her youth is renewed and her sovereignty assured.”
—Virginia Woolf (1882–1941)
“I do honour the very flea of his dog.”
—Ben Jonson (c. 1572–1637)
“... if we look around us in social life and note down who are the faithful wives, the most patient and careful mothers, the most exemplary housekeepers, the model sisters, the wisest philanthropists, and the women of the most social influence, we will have to admit that most frequently they are women of cultivated minds, without which even warm hearts and good intentions are but partial influences.”
—Mrs. H. O. Ward (1824–1899)
“Among the most valuable but least appreciated experiences parenthood can provide are the opportunities it offers for exploring, reliving, and resolving one’s own childhood problems in the context of one’s relation to one’s child.”
—Bruno Bettelheim (20th century)