Warrior Classes in Tribal Culture
Further information: Trifunctional hypothesis and Martial RaceIn tribal societies engaging in endemic warfare, warriors often form a caste or class of their own. In feudalism, the vassals essentially form a military or warrior class, even if in actual warfare, peasants may be called to fight as well. In some societies, warfare may be so central that the entire people (or, more often, large parts of the male population) may be considered warriors, for example in the Iron Age Germanic tribes and Indian clans like the Rajputs and Sikhs.
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Famous quotes containing the words warrior, classes, tribal and/or culture:
“By many a legendary tale of violence and wrong, as well as by events which have passed before their eyes, these people have been taught to look upon white men with abhorrence.... I can sympathize with the spirit which prompts the Typee warrior to guard all the passes to his valley with the point of his levelled spear, and, standing upon the beach, with his back turned upon his green home, to hold at bay the intruding European.”
—Herman Melville (18191891)
“Is a man too strong and fierce for society, and by temper and position a bad citizen,a morose ruffian, with a dash of the pirate in him;Mnature sends him a troop of pretty sons and daughters, who are getting along in the dames classes at the village school, and love and fear for them smooths his grim scowl to courtesy. Thus she contrives to intenerate the granite and the feldspar, takes the boar out and puts the lamb in, and keeps her balance true.”
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“For tribal man space was the uncontrollable mystery. For technological man it is time that occupies the same role.”
—Marshall McLuhan (19111980)
“With respect to a true culture and manhood, we are essentially provincial still, not metropolitan,mere Jonathans. We are provincial, because we do not find at home our standards; because we do not worship truth, but the reflection of truth; because we are warped and narrowed by an exclusive devotion to trade and commerce and manufacturers and agriculture and the like, which are but means, and not the end.”
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