Roger Mais - Political Involvement

Political Involvement

In 1938, major riots and uprising broke out all throughout the Caribbean islands (primarily in Jamaica, Barbados, and Trinidad). In Jamaica, riots emerged in the 1938 Montego Bay and among the banana loaders, firemen, and sanitation workers in Kingston. It was in Kingston, where Mais was headed to volunteer to help quell the rioting, that he had an apparent change of heart. He seemingly emerged with a completely alternative mindset, as explained in John Hearne's 1955 "A Personal Memoir", and took the side of the workers/rioters. Many saw this as the event that spurred Mais' political involvement. At the end of this critical year, new leaders, including Mais, appropriately emerged to direct and push for political and social changes.

Roger Mais' works, which include short stories, plays, reviews, and "think pieces" among other genres, all generally have a political undertone to some degree. He contributed to a left-wing political newspaper called Public Opinion from 1939 to 1952 before he left Jamaica. The other writers of the post-1930s had similar ambitions, a period being characterized as "a more determined and confident nationalism."

His stories appeared in Public Opinion and Focus, two journalistic publications. He also published two collections, Face and Other Stories and And Most of All Man. His main concerns were social injustice/inequality and colonialism. His stories and poems have been described as "propaganda", where he illustrated poverty to the full extent. Some have gone so far as to say that his works were "weapons of war", dealt "in a long and famous stream of realism" (Norman Washington Manley). This sort of realism allowed for his readers/audience to understand the poverty in a way which was brutally honest. Examples of these works are The Hills Were Joyful Together and Brother Man. He adamantly denounced England"exploitive", "enslaving", and disloyal and Winston Churchill for "hypocrisy and deception". Subsequently, Mais was charged with sedition and sentenced to a six-month sentence. The Jamaican public was sympathetic to his imprisonment and helped to incite controversy and public commotion.

It is in this sense that Mais was able to involve the Rastafari movement, a Jamaican cultural movement, in his novel Brother Man, in which he is able to identify with the anti-colonialism and afrocentrism of the Rastafari movement.

Arguably, another important political contribution was his work to build a national identity, and he did this by: "'nativizing' the subjects and concerns of his writing", "supplying a corrective to colonialism by ... reclaiming subverted or disregarded histories", and "gave authority to the island's language and voice" (Hawthorne). This essentially means he would intentionally present protagonists that spoke in the local dialect of Western Indian to connect with his local audience, a significant change in attitude from previous works by other authors. Mais would also include nationalist propaganda demonstrating forgotten Jamaican culture and history. Other similar influential writers of Jamaican heritage include Vera Bell, Claude Thompson, Una Marson, John Hearne, Philip Sherlock, John Figueroa, and Louise Bennett-Coverly.

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