Completion of Modernity
The main thesis deals with the changes brought on by the realisation of modernity's ideals, such as universal suffrage and education, the welfare state, civil and political rights, changes that marked the shift to the second modernity. The authors consider it a reflexive modernity because it opposes its earlier version, in the same way as the first modernity opposed feudal traditionalism. As a consequence, the institutions of the first modernity are beginning to crumble in the face of economic and cultural globalization. The state is starting to lose its importance with the rise of transnational forces (corporations, NGOs), the family is splitting apart with rising divorce rates favoured by the flexibility of work and the women's liberation, losing its supportive function in the process, religion is reduced to a cultural artifact, traditional political action is boycotted because of a lack of identification with the parties' goals. Therefore all previous sources of solidarity lose momentum with the rise of individualization.
Read more about this topic: Reflexive Modernization
Famous quotes containing the word modernity:
“The critical method which denies literary modernity would appear—and even, in certain respects, would be—the most modern of critical movements.”
—Paul Deman (1919–1983)