Quechan People - History

History

The historic Yuman-speaking peoples in this region were skilled warriors and active traders, maintaining exchange networks with the Pima in southern Arizona and with peoples of the Pacific coast.

The first significant contact of the Quechan with Europeans was with the Spanish explorer Juan Bautista de Anza and his party in the winter of 1774. Relations were friendly. On Anza's return from his second trip to Alta California in 1776, the chief of the tribe and three of his men journeyed to Mexico City to petition the Viceroy of New Spain for the establishment of a mission. The chief Palma and his three companions were baptized in Mexico City on February 13, 1777. Palma was given the Spanish baptismal name Salvador Carlos Antonio.

Spanish settlement among the Quechan did not go smoothly; the tribe rebelled from July 17–19, 1781 and killed four priests and thirty soldiers. They also attacked and damaged the Spanish mission settlements of San Pedro y San Pablo de Bicuñer and Puerto de Purísima Concepción, killing many. The following year, the Spanish retaliated with military action against the tribe.

After the United States annexed the territories after winning the Mexican-American War, it engaged in the Yuma War from 1850 to 1853. During which, the historic Fort Yuma was built across the Colorado River from the present day Yuma, Arizona.

Read more about this topic:  Quechan People

Famous quotes containing the word history:

    The awareness that health is dependent upon habits that we control makes us the first generation in history that to a large extent determines its own destiny.
    Jimmy Carter (James Earl Carter, Jr.)

    Literary works cannot be taken over like factories, or literary forms of expression like industrial methods. Realist writing, of which history offers many widely varying examples, is likewise conditioned by the question of how, when and for what class it is made use of.
    Bertolt Brecht (1898–1956)

    Throughout the history of commercial life nobody has ever quite liked the commission man. His function is too vague, his presence always seems one too many, his profit looks too easy, and even when you admit that he has a necessary function, you feel that this function is, as it were, a personification of something that in an ethical society would not need to exist. If people could deal with one another honestly, they would not need agents.
    Raymond Chandler (1888–1959)