Traditional Biography
Qu Yuan's Names | |
---|---|
Chinese: | 屈原 |
Pinyin: | Qū Yuán |
Ancestral name (姓, xìng) | Mi |
Chinese: | 芈 (Mǐ) |
Clan name (氏, shì)) | : Qu |
Chinese: | 屈 (Qū) |
Given name (名, míng): | Ping |
Chinese: | 平 (Píng) |
Courtesy name (字, zì): | Yuan |
Chinese: | 原 (Yuán) |
Alias Given name (自名): | Zhengze |
Traditional Chinese: | 正則 |
Simplified Chinese: | 正则 |
Alias Courtesy name (號/别字): | Lingjun |
Traditional Chinese: | 霛均 |
Simplified Chinese: | 灵均 |
Sima Qian's biography of Qu Yuan, though circumstantial and probably influenced greatly by Sima's own identification with Qu, is the traditional source of information on his life. Sima wrote that Qu was descended from a branch of the Chu royal clan and served as an official under King Huai of Chu (reigned 328–289 BCE). Qu was said to have advocated a policy of alliance with the other kingdoms of the period against the hegemonic Qin state, which threatened to dominate them all. However, the king fell under the influence of other corrupt, jealous ministers who slandered Qu Yuan and banished his most loyal counselors. It is said that Qu Yuan returned first to his family's home town. In his exile, he spent much of this time collecting legends and rearranging folk odes while traveling the countryside, producing some of the greatest poetry in Chinese literature and expressing fervent love for his state and his deepest concerns for its future.
According to legend, his anxiety brought him to an increasingly troubled state of health; during his depression, he would often take walks near a certain well, during which he would look upon his reflection in the water and his own person, thin and gaunt. According to legend, this well became known as the "Face Reflection Well." Today on a hillside in Xiangluping in in what is today Hubei province's Zigui County, there is a well which is considered to be the original well from the time of Qu Yuan.
In 278 BCE, learning of the capture of his country's capital, Ying, by General Bai Qi of the state of Qin, Qu Yuan is said to have written the lengthy poem of lamentation called "Lament for Ying" and later to have waded into the Miluo river in today's Hunan Province holding a great rock in order to commit ritual suicide as a form of protest against the corruption of the era.
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