Political and Human Emancipation
In Marx's view, Bauer fails to distinguish between political emancipation and human emancipation. As noted above, political emancipation in a modern state does not require the Jews (or, for that matter, the Christians) to renounce religion; only complete human emancipation would involve the disappearance of religion, but that is not yet possible "within the hitherto existing world order".
In the second part of the essay, Marx disputes Bauer's "theological" analysis of Judaism and its relation to Christianity. Bauer has stated that the renouncing of religion would be especially difficult for Jews, since Judaism is, in his view, a primitive stage in the development of Christianity. Hence, to achieve freedom by renouncing religion, the Christians would have to surmount only one stage, whereas the Jews would need to surmount two. In response to this, Marx argues that the Jewish religion need not be attached the significance it has in Bauer's analysis, because it is only a spiritual reflection of Jewish economic life. This is the starting point of a complex and somewhat metaphorical argument which draws on the stereotype of the Jew as a financially apt "huckster" and posits a special connection between Judaism as a religion and the economy of contemporary bourgeois society. Thus, the Jewish religion does not need to disappear in society, as Bauer argues, because it is actually a natural part of it. Having thus figuratively equated "practical Judaism" and "huckstering", Marx concludes that "the Christians have become Jews"; and, ultimately, it is mankind (both Christians and Jews) that needs to emancipate itself from ("practical") Judaism. Quotes from this part of the essay are frequently cited as proof of Marx' antisemitism. For analyses, see the Interpretations section.
Read more about this topic: On The Jewish Question
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