The Jewish question encompasses the issues and resolutions surrounding the historically unequal civil, legal and national statuses between minority Ashkenazi Jews and non-Jews, particularly in Europe. The first issues discussed and debated by societies, politicians and writers in western and central Europe began with the Age of Enlightenment and the French Revolution. These included issues of legal and economic Jewish disabilities, equality, Jewish emancipation and Jewish Enlightenment. Issues including assimilation within the Diaspora and Zionism continued into the twentieth century. The term became closely associated with periods of increased antisemitism in the 1880s, as well as the struggle to establish a Jewish state.
Read more about Jewish Question: History of "The Jewish Question", Early Usage, Bruno Bauer - The Jewish Question, Karl Marx - "On The Jewish Question", After Marx, The Final Solution
Famous quotes containing the words jewish question, jewish and/or question:
“I herewith commission you to carry out all preparations with regard to ... a total solution of the Jewish question in those territories of Europe which are under German influence.... I furthermore charge you to submit to me as soon as possible a draft showing the ... measures already taken for the execution of the intended final solution of the Jewish question.”
—Hermann Goering (1893–1946)
“The exile is a singular, whereas refugees tend to be thought of in the mass. Armenian refugees, Jewish refugees, refugees from Franco Spain. But a political leader or artistic figure is an exile. Thomas Mann yesterday, Theodorakis today. Exile is the noble and dignified term, while a refugee is more hapless.... What is implied in these nuances of social standing is the respect we pay to choice. The exile appears to have made a decision, while the refugee is the very image of helplessness.”
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“The hill farmer ... always seems to make out somehow with his corn patch, his few vegetables, his rifle, and fishing rod. This self-contained economy creates in the hillman a comparative disinterest in the world’s affairs, along with a disdain of lowland ways. “I don’t go to question the good Lord in his wisdom,” runs the phrasing attributed to a typical mountaineer, “but I jest cain’t see why He put valleys in between the hills.””
—Administration in the State of Arka, U.S. public relief program (1935-1943)