Jewish Question - History of "The Jewish Question"

History of "The Jewish Question"

The term "Jewish Question" was first used in Great Britain from around 1750. According to Holocaust scholar Lucy Dawidowicz, the term "Jewish Question", as introduced in western Europe, was a neutral expression for the negative attitude toward the apparent and persistent singularity of the Jews as a people against the background of the rising political nationalisms and new nation-states. Dawidowicz writes that "the histories of Jewish emancipation and of European antisemitism are replete with proffered 'solutions to the Jewish question.'" The question was next discussed in France ("la question juive") after the French Revolution in 1789, before arriving in Germany via Bruno Bauer's treatise "Die Judenfrage" - The Jewish Question.

From that point hundreds of other tractates, pamphlets, newspaper articles and books were written on the subject, with many offering "solutions" including resettlement, deportation and assimilation of the Jewish population. Similarly, hundreds of pieces of literature were written opposing these "solutions" and have offered solutions such as re-integration and education. This debate however, could not decide whether the problem of the Jewish Question had more to do with the problems posed by the German Jews' opponents or vice versa: the problem posed by the existence of the German Jews to their opponents.

From around 1860 the notion took on an increasingly antisemitic tendency: Jews were described under this title as a stumbling block to the identity and cohesion of the German nation and as enemies within the Germans' own country. Antisemites such as Wilhelm Marr, Karl Eugen Dühring, Theodor Fritsch, Houston Stewart Chamberlain, Paul de Lagarde and others declared it a racial problem unsolvable through integration, in order to make their demands for the "de-jewifying" of the press, education, state and economy, culture plausible, along with their demands for the condemnation of inter-marriage between Jews and non-Jews. They also used this definition to oust the Jews out of their supposedly more socially dominating positions.

By far the most infamous use of this expression was by the Nazis in the early- and mid- twentieth century, culminating in the implementation of their "Final Solution to the Jewish question" during World War II.

Read more about this topic:  Jewish Question

Famous quotes containing the words history of the, history of, history, jewish and/or question:

    The History of the world is not the theatre of happiness. Periods of happiness are blank pages in it, for they are periods of harmony—periods when the antithesis is in abeyance.
    Georg Wilhelm Friedrich Hegel (1770–1831)

    Every member of the family of the future will be a producer of some kind and in some degree. The only one who will have the right of exemption will be the mother ...
    Ruth C. D. Havens, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 4, ch. 13, by Susan B. Anthony and Ida Husted Harper (1902)

    The basic idea which runs right through modern history and modern liberalism is that the public has got to be marginalized. The general public are viewed as no more than ignorant and meddlesome outsiders, a bewildered herd.
    Noam Chomsky (b. 1928)

    For every nineteenth-century middle-class family that protected its wife and child within the family circle, there was an Irish or a German girl scrubbing floors in that home, a Welsh boy mining coal to keep the home-baked goodies warm, a black girl doing the family laundry, a black mother and child picking cotton to be made into clothes for the family, and a Jewish or an Italian daughter in a sweatshop making “ladies” dresses or artificial flowers for the family to purchase.
    Stephanie Coontz (20th century)

    It is a matter of perfect indifference where a thing originated; the only question is: “Is it true in and for itself?”
    Georg Wilhelm Friedrich Hegel (1770–1831)