Relationship
| English | Devanagari | Roman script | Khas Bhasa (Nepali) |
|---|---|---|---|
| Mother | मां | Māṁ | Aa'maa |
| Father | अबु | Abu | Ba'aa |
| Grandmother | अजी | Ajī | Ba'jya'ee |
| Grandfather | अजा | Ajā | Baaj'ey |
| Brother (Elder) | दाजु | Dāju | Dai |
| Brother (younger) | किजा | Kijā | Bhai |
| Sister (elder) | तता | Tatā | Didi |
| Sister (younger) | कें | Kēṁ | Bahini |
| Uncle (Mother's brother) | पाजु | Pāju | Mama |
| Uncle (Father's brother) | त: बा / क: का | Taḥbā (elder brother), Kaḥkā (younger brother) | Thool-buwa (elder brother) / Kaka (younger brother) |
| Uncle (Father's sister's husband) | पाजु | Pāju | Phoophajyu |
| Aunty (Father's sister) | निनी | Ninī | Phoophoo |
| Aunty (Mother's sister) | त:मा | Taḥmā | Thool-ama (elder sister)/Kanchhi amaa (younger sister) |
| Aunty (Father's elder brother's wife) | त: मा | Taḥmā | Thooli-ama |
| Aunty (Father's younger brother's wife) | मामा | Mama | Kaki |
| Aunty (Mother's brother's wife) | मल्जु | Malju | Maijyu |
| Son | काय: | Kāyaḥ | Chhora |
| Daughter | मयाह: | Mayāhaḥ | Chhori |
| Nephew (Brother's son) | कय:चा | Kayaḥcā | Bhatija |
| Niece (Brother's daughter) | मयाह: चा | Mayāhahcā | Bhatiji |
| Nephew (Sister's son) | भिन्चा | Bhincā | Bhanja |
| Niece (Sister's daughter) | भिन्चा | Bhincā | Bhanji |
| Grandchild | छ्ये | Chyē | Nati/Natini (male/female) |
| Daughter-in-law | ब्हऔ | Bḥa'au | Buhari |
| Son-in-law | जीलाजं | Jīlājaṁ | Jwaeen (nasalised 'n') |
| Father's in Law | ससः बा | Sasaḥ bā (Father) / Suh'suhmaa (Mother) | Suhsurobaa (Father) / Saasoo (Mother) |
| Mother's in Law | ससः मा | Sasaḥma (Mother) | Suhsura (Father) / Saasoo (Mother) |
Read more about this topic: Nepal Bhasa
Famous quotes containing the word relationship:
“Whatever may be our just grievances in the southern states, it is fitting that we acknowledge that, considering their poverty and past relationship to the Negro race, they have done remarkably well for the cause of education among us. That the whole South should commit itself to the principle that the colored people have a right to be educated is an immense acquisition to the cause of popular education.”
—Fannie Barrier Williams (1855–1944)
“We think of religion as the symbolic expression of our highest moral ideals; we think of magic as a crude aggregate of superstitions. Religious belief seems to become mere superstitious credulity if we admit any relationship with magic. On the other hand our anthropological and ethnographical material makes it extremely difficult to separate the two fields.”
—Ernst Cassirer (1874–1945)
“Guilty, guilty, guilty is the chant divorced parents repeat in their heads. This constant reminder remains just below our consciousness. Nevertheless, its presence clouds our judgment, inhibits our actions, and interferes in our relationship with our children. Guilt is a major roadblock to building a new life for yourself and to being an effective parent.”
—Stephanie Marston (20th century)