Greek Dark Ages - Society

Society

It is likely that Greece during this period was divided into independent regions organized by kinship groups and the oikoi or households, the origins of the later poleis. Excavations of Dark Age communities such as Nichoria in the Peloponnese have shown how a Bronze Age town was abandoned in 1150 BC but then reemerged as a small village cluster by 1075 BC. At this time there were only around forty families living there with plenty of good farming land and grazing for cattle. The remains of a 10th century building, including a megaron, on the top of the ridge have led to speculation that this was the chieftain’s house. This was a larger structure than those surrounding it but it was still made from the same materials (mud brick and thatched roof). It was perhaps also a place of communal storage of food and of religious significance. High status individuals did in fact exist in the Dark Age, but their standard of living was not significantly higher than others of their village. Most Greeks did not live in isolated farmsteads but in small settlements. It is likely that, as at the dawn of the historical period two or three hundred years later, the main economic resources for each family was the ancestral plot of land of the oikos, the kleros or allotment; without this a man could not marry.

Read more about this topic:  Greek Dark Ages

Famous quotes containing the word society:

    “Great ladies are no more spiteful than the average rich woman; but one acquires in their society a greater susceptibility, and feels more profoundly and ... more irremediably, their unpleasant remarks.”
    —Stendhal [Marie Henri Beyle] (1783–1842)

    ““I” is a militant social tendency, working to hold and enlarge its place in the general current of tendencies. So far as it can it waxes, as all life does. To think of it as apart from society is a palpable absurdity of which no one could be guilty who really saw it as a fact of life.”
    —Charles Horton Cooley (1864–1929)

    “... if a person is to be unconventional, he must be amusing or he is intolerable: for, in the nature of the case, he guarantees you nothing but amusement. He does not guarantee you any of the little amenities by which society has assured itself that, if it must go to sleep, it will at least sleep in a comfortable chair.”
    —Katharine Fullerton Gerould (1879–1944)