Choice

Choice consists of the mental process of judging the merits of multiple options and selecting one or more of them. While a choice can be made between imagined options ("what would I do if ...?"), often a choice is made between real options and followed by the corresponding action. For example, a route for a journey is chosen based on the preference of arriving at a given destination as soon as possible. The preferred (and therefore chosen) route is then derived from information about how long each of the possible routes take. This can be done by a route planner. If the preference is more complex, such as involving the scenery of the route, cognition and feeling are more intertwined, and the choice is less easy to delegate to a computer program or assistant.

More complex examples (often decisions that affect what a person thinks or their core beliefs) include choosing a lifestyle, religious affiliation, or political position.

Most people regard having choices as a good thing, though a severely limited or artificially restricted choice can lead to discomfort with choosing and possibly, an unsatisfactory outcome. In contrast, unlimited choice may lead to confusion, regret of the alternatives not taken, and indifference in an unstructured existence; and the illusion that choosing an object or a course leads necessarily to control of that object or course can cause psychological problems.

Read more about Choice:  Types of Choices, Choice and Evaluability in Economics, Other Uses

Famous quotes containing the word choice:

    I am a good horse to travel, but not from choice a roadster. The landscape-painter uses the figures of men to mark a road. He would not make that use of my figure.
    Henry David Thoreau (1817–1862)

    Sleeping in a bed—it is, apparently, of immense importance. Against those who sleep, from choice or necessity, elsewhere society feels righteously hostile. It is not done. It is disorderly, anarchical.
    Rose Macaulay (1881–1958)

    Romanticism is found precisely neither in the choice of subjects nor in exact truth, but in a way of feeling.
    Charles Baudelaire (1821–1867)