History
Marin le Bourgeoys created the first true flintlock weapons for King Louis XIII shortly after his accession to the throne in 1610. Throughout the 17th century, flintlock muskets were produced in a wide variety of models.
In 1717, a flintlock musket for the French infantry was standardized. This became the first standard flintlock to be issued to all infantry troops. While it is more correctly called a French infantry musket or a French pattern musket, these muskets later became known as "Charleville muskets", after the armory in Charleville-Mézières, Ardennes, France. The standard French infantry musket was also produced at Tulle, St. Etienne, Maubeuge Arsenal, and other sites. While technically not the correct name for these muskets, the use of the name Charleville dates back to the U.S. Revolutionary War, when Americans tended to refer to all of the musket models as Charlevilles. It should be noted that the naming of these muskets is not consistent. Some references only refer to Model 1763 and later versions as Charleville muskets, while other references refer to all models as Charlevilles.
The Charleville musket's design was refined several times during its service life. Later models of Charleville muskets remained in service until 1840, when percussion lock systems made the flintlock obsolete.
Read more about this topic: Charleville Musket
Famous quotes containing the word history:
“Postmodernism is, almost by definition, a transitional cusp of social, cultural, economic and ideological history when modernism’s high-minded principles and preoccupations have ceased to function, but before they have been replaced with a totally new system of values. It represents a moment of suspension before the batteries are recharged for the new millennium, an acknowledgment that preceding the future is a strange and hybrid interregnum that might be called the last gasp of the past.”
—Gilbert Adair, British author, critic. Sunday Times: Books (London, April 21, 1991)
“In history an additional result is commonly produced by human actions beyond that which they aim at and obtain—that which they immediately recognize and desire. They gratify their own interest; but something further is thereby accomplished, latent in the actions in question, though not present to their consciousness, and not included in their design.”
—Georg Wilhelm Friedrich Hegel (1770–1831)
“The history of persecution is a history of endeavors to cheat nature, to make water run up hill, to twist a rope of sand.”
—Ralph Waldo Emerson (1803–1882)