Absolute and Relative Mobility
Absolute mobility measures whether (and by how much) living standards in a society have increased—often measured by what percentage of people have higher incomes than their parents. Relative mobility refers to how likely children are to move from their parents’ place in the income distribution.
The more absolute mobility there is, the better off the population is than their parents, and their children will consequently be better off than them. Relative mobility refers to the fluidity of a society. If your family is poor, you have a decent chance of moving up the relative income ladder. Because relative mobility depends on one’s place in the distribution, it is a zero-sum phenomenon. In other words, if one person moves up in relative terms, another by definition must have moved down. In contrast, absolute mobility is not zero-sum.
Social mobility can be classified as:
- Vertical mobility: The movement of individuals and groups up or down the socioeconomic scale. Those who gain in property, income, status, and position are said to be upwardly mobile, while those who move in the opposite direction are downwardly mobile.
- Horizontal mobility: The movement of individuals and groups in similar socio-economic positions, which may be in different work situations. This may involve change in occupation or remaining in the same occupation but in a different organization, or may be in the same organization but at a different location.
- Lateral mobility: It is a geographical movement between neighborhoods, towns or regions. In modern societies there is a great deal of geographical mobility. Lateral mobility is often combined with vertical as well as horizontal mobility.
Read more about this topic: Intergenerational Mobility
Famous quotes containing the words absolute and, absolute, relative and/or mobility:
“All forms of beauty, like all possible phenomena, contain an element of the eternal and an element of the transitory—of the absolute and of the particular. Absolute and eternal beauty does not exist, or rather it is only an abstraction creamed from the general surface of different beauties. The particular element in each manifestation comes from the emotions: and just as we have our own particular emotions, so we have our own beauty.”
—Charles Baudelaire (1821–1867)
“It is an absolute and virtually divine perfection to know how to enjoy our being rightfully.”
—Michel de Montaigne (1533–1592)
“Personal change, growth, development, identity formation—these tasks that once were thought to belong to childhood and adolescence alone now are recognized as part of adult life as well. Gone is the belief that adulthood is, or ought to be, a time of internal peace and comfort, that growing pains belong only to the young; gone the belief that these are marker events—a job, a mate, a child—through which we will pass into a life of relative ease.”
—Lillian Breslow Rubin (20th century)
“One set of messages of the society we live in is: Consume. Grow. Do what you want. Amuse yourselves. The very working of this economic system, which has bestowed these unprecedented liberties, most cherished in the form of physical mobility and material prosperity, depends on encouraging people to defy limits.”
—Susan Sontag (b. 1933)