Social Life and Breeding Habits
While giraffes are usually found in groups, the composition of these groups tends to be open and ever-changing. They have few strong social bonds, and aggregations usually change members every few hours. For research purposes, a "group" has been defined as "a collection of individuals that are less than a kilometre apart and moving in the same general direction." The number of giraffes in a group can range up to 32 individuals. The most stable giraffe groups are those made of mothers and their young, which can last weeks or months. Social cohesion in these groups is maintained by the bonds formed between calves. Mixed-sex groups made of adult females and young males are also known to occur. Subadult males are particularly social and will engage in playfights. However, as they get older males become more solitary. Giraffes are not territorial, but they have home ranges. Male giraffes occasionally wander far from areas that they normally frequent.
Reproduction is broadly polygamous: a few older males mate with the fertile females. Male giraffes assess female fertility by tasting the female's urine to detect estrus, in a multi-step process known as the Flehmen response. Males prefer young adult females over juveniles and older adults. Once an estrous female is detected, the male will attempt to court her. When courting, dominant males will keep subordinate ones at bay. During copulation, the male stands on its hind legs with its head held up and its front legs resting on the female's sides.
Although generally quiet and non-vocal, giraffes have been heard to communicate using various sounds. During courtship, males emit loud coughs. Females call their young by bellowing. Calves will emit snorts, bleats, mooing and mewing sounds. Giraffes also snore, hiss, moan and make flute-like sounds, and they communicate over long distances using infrasound.
Read more about this topic: Giraffe, Behavior and Ecology
Famous quotes containing the words social, life, breeding and/or habits:
“Persons grouped around a fire or candle for warmth or light are less able to pursue independent thoughts, or even tasks, than people supplied with electric light. In the same way, the social and educational patterns latent in automation are those of self- employment and artistic autonomy.”
—Marshall McLuhan (19111980)
“Worst, when this sensualism intrudes into the education of young women, and withers the hope and affection of human nature, by teaching that marriage signifies nothing but a housewifes thrift, and that womans life has no other aim.”
—Ralph Waldo Emerson (18031882)
“Good breeding and good nature do incline us rather to help and raise people up to ourselves, than to mortify and depress them, and, in truth, our own private interest concurs in it, as it is making ourselves so many friends, instead of so many enemies.”
—Philip Dormer Stanhope, 4th Earl Chesterfield (16941773)
“Although a firm swat could bring a recalcitrant child swiftly into line, the changes were usually external, lasting only as long as the swatter remained in view....Permanent transformation had to be internal....The habits of self discipline, as laborious and frustrating as they were to achieve, offered the only real possibility of keeping children safe from their own excesses as well as the omnipresent dangers of society.”
—Mary Kay Blakely (20th century)