United States
In the United States of America, the term "ethnic" carries a different meaning from how it is commonly used in some other countries due to the historical and ongoing significance of racial distinctions that categorize together what might otherwise have been viewed as ethnic groups. For example, various ethnic, "national," or linguistic groups from Africa, Asia and the Pacific Islands, Latin America and Indigenous America have long been aggregated as racial minority groups (currently designated as African American, Asian, Latino and Native American or American Indian, respectively). While a sense of ethnic identity may coexist with racial identity (Chinese Americans among Asian or Irish American among European or White, for example), the long history of the United States as a settler, conqueror and slave society, and the formal and informal inscription of racialized groupings into law and social stratification schemes has bestowed upon race a fundamental social identification role in the United States.
"Ethnicity theory" in the US refers to a school of thinking on race that arose in response first to biological views of race, which underwrote some of the most extreme forms of racial social stratification, exclusion and subordination. However, in the 1960s ethnicity theory was put to service in debates among academics and policy makers regarding how to grapple with the demands and resistant (sometimes "race nationalist") political identities resulting from the great civil rights mobilizations and transformation. Ethnicity theory came to be synonymous with a liberal and neoconservative rejection or diminution of race as a fundamental feature of US social order, politics and culture.
Ethnicity theorists embraced an individualist, quasi-voluntarist notion of identity, which downplayed the significance of race as structuring element in US history and society. Michael Omi and Howard Winant have argued in the their book Racial Formation in the United States: from the 1960s to the 1990s that ethnicity theory fails to grapple effectively with the meaning and material significance of race in the US and offer a theory of racial formation as an alternative view.
Ethnicity usually refers to collectives of related groups, having more to do with morphology, specifically skin color, rather than political boundaries. The word "nationality" is more commonly used for this purpose (e.g. Italian, Mexican, French, Russian, Japanese, etc. are nationalities). Most prominently in the U.S., Latin American descended populations are grouped in a "Hispanic" or "Latino" ethnicity. The many previously designated Oriental ethnic groups are now classified as the Asian racial group for the census.
The terms "Black" and "African American," while different, are both used as ethnic categories in the US. In the late 1980s, the term "African American" was posited as the most appropriate and politically correct race designation. While it was intended as a shift away from the racial inequities of America's past often associated with the historical views of the "Black race", it largely became a simple replacement for the terms Black, Colored, Negro and the like, referring to any individual of dark skin color regardless of geographical descent. The term Caucasian generally describes people whose ancestry can be traced to Europe, the Middle East and North Africa. This includes European-colonized countries in the Americas, Australasia and South Africa among others. All the aforementioned are categorized as part of the "White" racial group, per US Census categorization. This category has been split into two groups: Hispanics and non-Hispanics (e.g. White non-Hispanic and White Hispanic.)
Read more about this topic: Ethnic Group, Ethnicity in Specific Regions
Famous quotes related to united states:
“Then the American flag was saluted. In general, in the United States people always salute the American flag.”
—Friedrich Dürrenmatt (1921–1990)
“The veto is a President’s Constitutional right, given to him by the drafters of the Constitution because they wanted it as a check against irresponsible Congressional action. The veto forces Congress to take another look at legislation that has been passed. I think this is a responsible tool for a president of the United States, and I have sought to use it responsibly.”
—Gerald R. Ford (b. 1913)
“In one notable instance, where the United States Army and a hundred years of persuasion failed, a highway has succeeded. The Seminole Indians surrendered to the Tamiami Trail. From the Everglades the remnants of this race emerged, soon after the trail was built, to set up their palm-thatched villages along the road and to hoist tribal flags as a lure to passing motorists.”
—For the State of Florida, U.S. public relief program (1935-1943)
“Fortunately, the time has long passed when people liked to regard the United States as some kind of melting pot, taking men and women from every part of the world and converting them into standardized, homogenized Americans. We are, I think, much more mature and wise today. Just as we welcome a world of diversity, so we glory in an America of diversity—an America all the richer for the many different and distinctive strands of which it is woven.”
—Hubert H. Humphrey (1911–1978)
“What chiefly distinguishes the daily press of the United States from the press of all other countries is not its lack of truthfulness or even its lack of dignity and honor, for these deficiencies are common to the newspapers everywhere, but its incurable fear of ideas, its constant effort to evade the discussion of fundamentals by translating all issues into a few elemental fears, its incessant reduction of all reflection to mere emotion. It is, in the true sense, never well-informed.”
—H.L. (Henry Lewis)