History
The Yakovlev design bureau began work on an advanced trainer based on the successful Yak-3 fighter in mid 1944, although the trainer was of low priority owing to the ongoing Second World War. The first prototype of the new trainer, designated Yak-UTI or Yak-3UTI flew in late 1945. It was based on the radial-powered Yak-3U, but with the new Shvetsov ASh-21 seven-cylinder radial replacing the ASh-82 of the Yak-3U. It used the same all-metal wings as the Yak-3U, with a fuselage of mixed metal and wood construction. Pilot and observer sat in tandem under a long canopy with separate sliding hoods. A single synchronised UBS 12.7 mm machine gun and wing racks for two 100 kg (220 lb) bombs comprised the aircraft's armament.
An improved prototype flew in 1946, with revised cockpits and a modified engine installation with the engine mounted on shock absorbing mounts. This aircraft successfully passed state testing in October 1946, with production beginning at factories in Saratov and Leningrad in 1947.
Production Yak-11s were heavier than the prototypes, with later batches fitted with non-retractable tail wheels and revised propellers. A 7.62 mm ShKAS machine gun was sometimes fitted instead of the UBS, while some were fitted with rear-view periscopes above the windscreen. In total, Soviet production amounted to 3,859 aircraft between 1947 and 1955. with a further 707 licence-built by Let in Czechoslovakia as the C-11.
The Yak-11 set five world-class records.
Read more about this topic: Yakovlev Yak-11
Famous quotes containing the word history:
“As I am, so shall I associate, and so shall I act; Caesar’s history will paint out Caesar.”
—Ralph Waldo Emerson (1803–1882)
“A man acquainted with history may, in some respect, be said to have lived from the beginning of the world, and to have been making continual additions to his stock of knowledge in every century.”
—David Hume (1711–1776)
“The foregoing generations beheld God and nature face to face; we, through their eyes. Why should not we also enjoy an original relation to the universe? Why should not we have a poetry and philosophy of insight and not of tradition, and a religion by revelation to us, and not the history of theirs?”
—Ralph Waldo Emerson (1803–1882)