X-bar Theory - Quantity of Sentence Structure

Quantity of Sentence Structure

Theories of syntax that build on the X-bar schema tend to posit a large amount of sentence structure. The constituency-based, binary branching structures of the X-bar schema increase the number of nodes in the parse tree to the upper limits of what is possible. The result is highly layered trees (= "tall" trees) that acknowledge as many syntactic constituents as possible. The number of potential discontinuities increases, which increases the role of movement up the tree (in a derivational theory, e.g. Government and Binding Theory) or feature passing up and down the tree (in a representational theory, e.g. Lexical Functional Grammar). The analysis of phenomena such as inversion and shifting becomes more complex because these phenomena will necessarily involve discontinuities and thus necessitate movement or feature passing. Whether the large amount of sentence structure associated with X-bar schemata is necessary or beneficial is a matter of debate.

Read more about this topic:  X-bar Theory

Famous quotes containing the words quantity of, quantity, sentence and/or structure:

    Upon looking back from the end of the last chapter and surveying the texture of what has been wrote, it is necessary, that upon this page and the five following, a good quantity of heterogeneous matter be inserted, to keep up that just balance betwixt wisdom and folly, without which a book would not hold together a single year.
    Laurence Sterne (1713–1768)

    Value is the life-giving power of anything; cost, the quantity of labour required to produce it; its price, the quantity of labour which its possessor will take in exchange for it.
    John Ruskin (1819–1900)

    ... the compensation for a death sentence is knowledge of the exact hour when one is to die. A great luxury, but one that is well earned.
    Vladimir Nabokov (1899–1977)

    Why does philosophy use concepts and why does faith use symbols if both try to express the same ultimate? The answer, of course, is that the relation to the ultimate is not the same in each case. The philosophical relation is in principle a detached description of the basic structure in which the ultimate manifests itself. The relation of faith is in principle an involved expression of concern about the meaning of the ultimate for the faithful.
    Paul Tillich (1886–1965)