Veneration of The Dead - Description

Description

For most of the cultures, ancestor practices are not the same as the worship of the gods. When a person worships a god at a local temple it is to ask for some favor that can be granted by the powerful spirit. In some cultures, the purpose of ancestor veneration is not to ask for favors but to do one's filial duty. Some people believe that their ancestors actually need to be provided for by their descendants. Others do not believe that the ancestors are even aware of what their descendants do for them, but that the expression of filial piety is what is important. Whether or not the ancestor receives what is offered is not the issue.

Therefore, for people unfamiliar with how "ancestor worship" is actually practiced and thought of, the use of the translation worship can be a cause of misunderstanding and is a misnomer in many ways. In English, the word worship usually refers to the reverent love and devotion accorded a deity or divine being. However, in other cultures, this act of worship does not confer any belief that the departed ancestors have become some kind of deity. Rather, the act is a way to respect, honor and look after ancestors in their afterlives as well as seek their guidance for their living descendants. In this regard, many cultures and religions have similar practices. Some may visit the graves of their parents or other ancestors, leave flowers and pray to them in order to honor and remember them, while also asking their deceased ancestors to continue to look after them. However, this would not be considered as worshipping them.

It is in that sense that the translation ancestor veneration may convey a more accurate sense of what practitioners, such as the Chinese and other Buddhist-influenced and Confucian-influenced societies, see themselves as doing.

Read more about this topic:  Veneration Of The Dead

Famous quotes containing the word description:

    The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a “global village” instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacle’s present vulgarity.
    Guy Debord (b. 1931)

    Whose are the truly labored sentences? From the weak and flimsy periods of the politician and literary man, we are glad to turn even to the description of work, the simple record of the month’s labor in the farmer’s almanac, to restore our tone and spirits.
    Henry David Thoreau (1817–1862)

    The type of fig leaf which each culture employs to cover its social taboos offers a twofold description of its morality. It reveals that certain unacknowledged behavior exists and it suggests the form that such behavior takes.
    Freda Adler (b. 1934)