Veneration of the dead is based on the belief that the deceased, often family members, have a continued existence and/or possess the ability to influence the fortune of the living. Some groups venerate their ancestors; some faith communities, in particular the Catholic Church, venerate saints as intercessors with God.
In some Eastern cultures, and in Native American traditions, the goal of ancestor veneration is to ensure the ancestors' continued well-being and positive disposition towards the living and sometimes to ask for special favours or assistance. The social or non-religious function of ancestor veneration is to cultivate kinship values, such as filial piety, family loyalty, and continuity of the family lineage. While far from universal, ancestor veneration occurs in societies with every degree of social, political, and technological complexity, and it remains an important component of various religious practices in modern times. This article will examine similarities and differences in the relationships between the living and the dead. The minimum requirement for veneration offered to the dead is probably some kind of belief in an afterlife, a survival, at least for a time, of personal identity beyond death. These beliefs are far from uniform.
Read more about Veneration Of The Dead: Description, Africa, Ancient Egypt, Ancient Rome
Famous quotes containing the words veneration and/or dead:
“Erasmus was the light of his century; others were its strength: he lighted the way; others knew how to walk on it while he himself remained in the shadow as the source of light always does. But he who points the way into a new era is no less worthy of veneration than he who is the first to enter it; those who work invisibly have also accomplished a feat.”
—Stefan Zweig (18811942)
“I say that the dead are slaying the living.”
—Aeschylus (525–456 B.C.)