Description of The Site
The Tzintzuntzan archeological site is mostly what was the ceremonial center. It is situated on a large artificial platform excavated into Yahuarato hill overlooking Lake Pátzcuaro from the northeast shore. The ceremonial center contains a large plaza and several buildings known to house priests and nobility but the main attraction is the five “yacatas” or semi-circular pyramids that face out over the lake area. This ceremonial center was called Taríaran or “House of the Wind.” The archeological site was also a defensive fortification as well as a religious center.
In this ceremonial center, the king, or "cazonci," functioned as the representative of the main god Curicaueri. His principal duties were to conquer in the god’s name and to ensure that the perpetual fires of the main temples were supplied with wood. Here a great number of human sacrifices were made, usually of prisoners of war. These sacrificed prisoners were believed to be messengers to the gods and were venerated as such. When a decision to go to war was made, huge bonfires were lit here, which would then be duplicated by priests at the eight other administrative centers of the empire. All 91 settlements in the Lake Pátzcuaro Basin could see these fires, and know to prepare for war.
Tzintzuntzan has the largest of the P’urhépecha kingdom’s monumental structures. The two most impressive structures here are the five “yacata” pyramids and the Grand Platform on which they rest. These are all visible and date from the site's second stage of occupation. The first stage is represented by smaller pyramid-type structures found underneath the yacatas. The Grand Platform is a large flat surface of 425m by 250m excavated into the side of the hill on which the yacata pyramids and other structures rest.
At the front of the platform, facing out towards Lake Pátzcuaro, are five yacata pyramids in a row roughly from north to south. Unlike Aztec or Mayan pyramids, these structures are rounded, not square. The five structures are roughly keyhole shaped, linked together at the back by stepped pyramidal platforms. The core of each of these structures is piled-up rubble which was then faced with stone slabs decorated with spirals, circles and other geometric designs. These fitted stone slabs are similar to the masonry used by the Incas in South America. Another distinction of this and other P’urhépecha architecture is that no indication of stucco has ever been found.
On each of the yacatas was a temple made of wood, in which the most important rites of the P’urhépecha people and government took place, including burials, of which about sixty have been found. The burials that have been excavated contain rich grave goods and are probably of kings and high priests. Three of the yacatas remain unreconstructed.
The yacatas were built over older, more traditional pyramidal structures from the first stage of the site’s occupation. Between Yacatas 3 and 4, openings into the Grand Platform have been dug to reveal some of these structures, which include three sets of stairs and part of a circular wall. Behind the five yacatas is an enormous plaza with some smaller structures. On the platform, only the religious and political elite, their servants and their guards lived. Rituals such as those to the different gods, the sun and moon and events such as the equinoxes took place here. At the north end of the platform is the Palace or Building B, which was explored in the 1940s and the 1980s, with several burials of monarchs and high priests. The palace was where the main ruler lived. The palace had a room dedicated to storing the heads of enemies killed in battle. Building E is located in the middle of the small forest on the platform. It was used to store tribute items. Within this building is evidence of occupation during early colonial times.
The Site Museum of the Archeological Zone of Tzintzuntzan was inaugurated in 1992, with the basic purpose of exhibiting items from the site. The museum contains one hall in which there are displays of religious, decorative and utilitarian items. There are graphics relating the history of the empire’s governors as well as a map of modern Michoacán indicating the locations from which the displayed objects originated. The museum offers guided tours and the sale of publications and reproductions of artifacts.
Read more about this topic: Tzintzuntzan (Mesoamerican Site)
Famous quotes containing the words description of the, description of, description and/or site:
“The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a “global village” instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacle’s present vulgarity.”
—Guy Debord (b. 1931)
“The Sage of Toronto ... spent several decades marveling at the numerous freedoms created by a “global village” instantly and effortlessly accessible to all. Villages, unlike towns, have always been ruled by conformism, isolation, petty surveillance, boredom and repetitive malicious gossip about the same families. Which is a precise enough description of the global spectacle’s present vulgarity.”
—Guy Debord (b. 1931)
“It is possible—indeed possible even according to the old conception of logic—to give in advance a description of all ‘true’ logical propositions. Hence there can never be surprises in logic.”
—Ludwig Wittgenstein (1889–1951)
“The site of the true bottomless financial pit is the toy store. It’s amazing how much a few pieces of plastic and paper will sell for if the purchasers are parents or grandparent, especially when the manufacturers claim their product improves a child’s intellectual or physical development.”
—Lawrence Kutner (20th century)