Treaty Rights

Treaty rights are certain rights that were reserved by indigenous peoples when they signed treaties with settler societies in the wake of European colonization. This applies to the rights of Native Americans and Alaska Natives in the United States and First Nations in Canada.

By signing treaties, tribes traded vast amounts of their land and resources in exchange for reserved areas of land (Indian reservations) and things like protection (from attacks on their lands), health care, education, sovereignty and religious freedom, protection of hunting and fishing rights, and sometimes some monies as well. Because Article Six of the United States Constitution declares treaties to be the supreme law of the land, treaties are just as valid today as they were the day they were signed, and treaty rights are still legally binding as well.

It is a common misperception that treaty rights are "special" rights given to native people by the government because of their racial status, but this is not the case. The government does not "give" treaty rights to anyone – native people reserved them when they signed treaties in a government-to-government relationship.

Treaty rights are frequently subject to public debate, particularly hunting and fishing rights. Many Native nations have reserved rights to hunt and fish in their accustomed places, which are often land that was given up at the treaty signing, or "ceded land". This leads to conflict with sports and commercial hunters and fishers, who are competing for the same limited resource in the same place.

Another common source of conflict is management decisions about the land or rivers on which Native people have rights. Things like dams and logging have huge effects on fish and wildlife populations, but Native people are rarely consulted when it comes to the management process of these lands and rivers, even though many tribes still depend on hunting and fishing for subsistence.

Famous quotes containing the words treaty and/or rights:

    There is between sleep and us something like a pact, a treaty with no secret clauses, and according to this convention it is agreed that, far from being a dangerous, bewitching force, sleep will become domesticated and serve as an instrument of our power to act. We surrender to sleep, but in the way that the master entrusts himself to the slave who serves him.
    Maurice Blanchot (b. 1907)

    We live in a highly industrialized society and every member of the Black nation must be as academically and technologically developed as possible. To wage a revolution, we need competent teachers, doctors, nurses, electronics experts, chemists, biologists, physicists, political scientists, and so on and so forth. Black women sitting at home reading bedtime stories to their children are just not going to make it.
    Frances Beale, African American feminist and civil rights activist. The Black Woman, ch. 14 (1970)