Systematic Theology - Contemporary Usage

Contemporary Usage

There are three overlapping uses of the term 'systematic theology' in contemporary Christian theology.

• According to some theologians in evangelical circles, it is used to refer to the topical collection and exploration of the content of the Bible, in which a different perspective is provided on the Bible's message than that garnered simply by reading the biblical narratives, poems, proverbs, and letters as a story of redemption or as a manual for how to live a godly life. One advantage of this approach is that it allows one to see all that the Bible says regarding some subject (e.g. the attributes of God), and one danger is a tendency to assign technical definitions to terms based on a few passages and then read that meaning everywhere the term is used in the Bible (e.g. "justification" as Paul uses it in his letter to the Romans) is allegedly different from how James uses it in his letter (Romans 4:25, Romans 5:16-18 and James 2:21-25). In this view, systematic theology is complementary to biblical theology. Biblical theology traces the themes chronologically through the Bible, while systematic theology examines themes topically; biblical theology reflects the diversity of the Bible, while systematic theology reflects its unity.
   However, there are some contemporary systematic theologians of an evangelical persuasion who would question this configuration of the discipline of systematic theology. Their concerns are twofold. First, instead of being a systematic exploration of theological truth, when systematic theology is defined in such a way as described above, it is synonymous with biblical theology. Instead, some contemporary systematic theologians seek to use all available resources to ascertain the nature of God and God's relationship to the world, including philosophy, history, culture, etc. In sum, these theologians argue that systematic and biblical theology are two separate, though related, disciplines. Second, some systematic theologians claim that evangelicalism itself is far too diverse to describe the above approach as "the" evangelical viewpoint. Instead, these systematic theologians would note that in instances where systematic theology is defined in such a way that it solely depends on the Bible, it is a highly conservative version of evangelical theology and does not speak for evangelical theology in toto.
• The term can also be used to refer to theology which self-avowedly seeks to perpetuate the classical traditions of thematic exploration of theology described above - often by means of commentary upon the classics of those tradition: the Damascene, Aquinas, John Calvin, Melanchthon and others.
• Normally (but not exclusively) in liberal theology, the term can be used to refer to attempts to follow in Friedrich Schleiermacher's footsteps, and reinterpret Christian theology in order to derive it from a core set of axioms or principles.

In all three senses, Christian systematic theology will often touch on some or all of the following topics: God, Trinitarianism, Revelation, Creation and Divine providence, Theodicy, Theological anthropology, Christology, Soteriology, Ecclesiology, Eschatology, Israelology, Bibliology, Hermeneutics, Sacrament, Pneumatology, Christian life, Heaven, and interfaith statements on other religions.