Suicide Attack - Profile of Attackers

Profile of Attackers

Suicide
Social aspects
Legislation · Philosophy · Religious views · Euthanasia · Right to die · Benevolent suicide
Suicide crisis
Assessment of risk · Crisis hotline · Intervention · Prevention · Suicide watch
Suicide types
Assisted · Copycat · Cult · Familicide · Forced · Honor · Internet · Mass · Murder–suicide · Parasuicide · Suicide attack · Pact
Suicide methods
Hanging · London Underground · By cop · Seppuku
Epidemiology
Gender · Suicide rate
History
Suicide in antiquity · List of suicides
Warfare
Suicide attack · Suicide mission · Kamikaze · Banzai charge
Related phenomena
Ideation · Self-harm · Suicide note · Locations · Failed suicide attempt
By country
Bangladesh · Canada · China · France · India · Japan · Lithuania · Pakistan · South Korea · Ukraine · United States
Rates
List of countries by suicide rate
List of OECD countries by suicide rate

Studies have shown conflicting results. Criminal Justice professor Adam Lankford recently identified more than 75 individual suicide terrorists, including 9/11 ringleader Mohamed Atta, who exhibited classic suicidal traits, including depression, guilt, shame, hopelessness, and rage. These findings have been further supported by psychologist Ariel Merari, whose interviews and assessments of suicide bombers, regular terrorists, and terrorist recruiters found that only members of the first group showed major risk factors for conventional suicide.

Robert Pape, director of the Chicago Project on Suicide Terrorism, found the majority of suicide bombers came from the educated middle classes. A study of the remains of 110 suicide bombers for the first part of 2007 by Afghan pathologist Dr. Yusef Yadgari, found 80% were missing limbs before the blasts, other suffered from cancer, leprosy, or some other ailments. Also in contrast to earlier findings of suicide bombers, the Afghan bombers were "not celebrated like their counterparts in other Arab nations. Afghan bombers are not featured on posters or in videos as martyrs."

Anthropologist Scott Atran's research has found an extremely sharp increase in suicide attacks. Atran says that the attacks are not organized from the top down, but occurs from the bottom up. That is, it is usually a matter of following one's friends, and ending up in environments that foster group think. Atran is also critical of the claim that terrorists simply crave destruction; they are often motivated by beliefs they hold sacred, as well as their own moral reasoning.

A recently published paper by Harvard University Professor of Public Policy Alberto Abadie "cast doubt on the widely held belief that terrorism stems from poverty, finding instead that terrorist violence is related to a nation's level of political freedom." More specifically this is due to the transition of countries towards democratic freedoms. "Intermediate levels of political freedom are often experienced during times of political transitions, when governments are weak, political instability is elevated, so conditions are favorable for the appearance of terrorism".

A study of the German scholar Arata Takeda analyzes analogous behavior represented in literary texts from the antiquity through the 20th century (Sophocles' Ajax, Milton's Samson Agonistes, Schiller's The Robbers, Albert Camus's The Just Assassins) and comes to the conclusion "that suicide bombings are not the expressions of specific cultural peculiarities or exclusively religious fanaticisms. Instead, they represent a strategic option of the desperately weak who strategically disguise themselves under the mask of apparent strength, terror, and invincibility."

Some suicide bombers are educated, with college or university experience, and come from middle class homes. They are also most often young adult men. Leaders of the groups who perpetrate these attacks claim that they search for individuals who can be trusted to carry out the mission, and that those with mental illnesses are not considered ideal candidates.

Use of suicide terror against civilian targets has differing effects on the attackers' goals (see reaction below). Some economists suggest that this tactic goes beyond symbolism and is actually a response to commodified, controlled, or devalued lives, as the suicide attackers apparently consider family prestige and financial compensation from the community as compensation for their own lives. Whether such motivation is significant as compared to political or religious feeling remains unclear.

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