History
The phenomenon of street children has been documented as far back as 1848. Alan Ball, in the introduction to his book on the history of abandoned children, And Now My Soul Is Hardened: Abandoned Children in Soviet Russia, 1918-1930, states:
Orphaned and abandoned children have been a source of misery from earliest times. They apparently accounted for most of the boy prostitutes in Augustan Rome and, a few centuries later, moved a church council of 442 in southern Gaul to declare: “Concerning abandoned children: there is general complaint that they are nowadays exposed more to dogs than to kindness.” In Tsarist Russia, seventeenth-century sources described destitute youths roaming the streets, and the phenomenon survived every attempt at eradication thereafter. Long before the Russian Revolution, the term besprizornye had gained wide currency.
In 1848, Lord Ashley referred to more than 30,000 "naked, filthy, roaming lawless and deserted children" in and around London, UK.
By 1922 there were at least seven million homeless children in Russia due to the devastation from World War I and the Russian Civil War. Abandoned children formed gangs, created their own argot, and engaged in petty theft and prostitution.
Read more about this topic: Street Child
Famous quotes containing the word history:
“I think that Richard Nixon will go down in history as a true folk hero, who struck a vital blow to the whole diseased concept of the revered image and gave the American virtue of irreverence and skepticism back to the people.”
—William Burroughs (b. 1914)
“Don’t you realize that this is a new empire? Why, folks, there’s never been anything like this since creation. Creation, huh, that took six days, this was done in one. History made in an hour. Why it’s a miracle out of the Old Testament!”
—Howard Estabrook (1884–1978)
“I am ashamed to see what a shallow village tale our so-called History is. How many times must we say Rome, and Paris, and Constantinople! What does Rome know of rat and lizard? What are Olympiads and Consulates to these neighboring systems of being? Nay, what food or experience or succor have they for the Esquimaux seal-hunter, or the Kanaka in his canoe, for the fisherman, the stevedore, the porter?”
—Ralph Waldo Emerson (1803–1882)