Culture
Main article: Culture of ItalyThe regions of Southern Italy were exposed to some different historical influences than the rest of the peninsula, starting most notably with Greek colonisation. Greek influence in the South was dominant until Latinisation was completed by the time of the Roman Principate. Greek influences returned by the late Roman Empire, especially following the reconquests of Justinian and the Byzantine Empire.
Sicily, a distinctive culture throughout the Middle Ages, was captured by Muslims and turned into an Emirate for a period, and via Sicily elements of progressive Islamic culture, architecture and science were introduced to Italy and Europe. The rest of the mainland was subject to a struggle of power among the Byzantines, Lombards, and Franks. In addition, the Venetians established outposts as trade with Byzantium and the Near East increased.
Until the Norman conquests of the 11th and 12th centuries much of the South followed Eastern rite (Greek) Christianity. The Normans who settled in Sicily and Southern Italy in the Middle Ages significantly impacted the architecture, religion and high culture of the region. Later, Southern Italy was subjected to rule by the new European nation states, first the Crown of Aragon, then Spain, and Austria. The Spanish had a major impact on the culture of the South, having ruled it for over three centuries.
Jewish communities lived in Sicily and Southern Italy for over 15 centuries but in 1492 King Ferdinand II of Aragon proclaimed the Edict of expulsion. At their height, Jewish Sicilians probably constituted around one tenth of the island's population. After the Edict they partially converted to Christianity and some moved to Ottoman Empire and other places in Southern Italy, Rome, and Europe. In recent years, Southern Italy has experienced a revival of its traditions and music, such as Neapolitan song and the Tarantella.
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Famous quotes containing the word culture:
“The anorexic prefigures this culture in rather a poetic fashion by trying to keep it at bay. He refuses lack. He says: I lack nothing, therefore I shall not eat. With the overweight person, it is the opposite: he refuses fullness, repletion. He says, I lack everything, so I will eat anything at all. The anorexic staves off lack by emptiness, the overweight person staves off fullness by excess. Both are homeopathic final solutions, solutions by extermination.”
—Jean Baudrillard (b. 1929)
“A culture may be conceived as a network of beliefs and purposes in which any string in the net pulls and is pulled by the others, thus perpetually changing the configuration of the whole. If the cultural element called morals takes on a new shape, we must ask what other strings have pulled it out of line. It cannot be one solitary string, nor even the strings nearby, for the network is three-dimensional at least.”
—Jacques Barzun (b. 1907)
“The white dominant culture seemed to think that once the Indians were off the reservations, theyd eventually become like everybody else. But they arent like everybody else. When the Indianness is drummed out of them, they are turned into hopeless drunks on skid row.”
—Elizabeth Morris (b. c. 1933)