Sabbath In Christianity
For other uses, see Biblical Sabbath, Sabbath in seventh-day churches, Shabbat, High Sabbath, and Sabbath year.
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In Christianity, Sabbath is a weekly day of rest or religious observance, derived from Biblical Sabbath (Hebrew: שַׁבָּת, shabbâth, Hebrew word #7676 in Strong's, meaning intensive "repose").
By the 2nd century AD, the observance of a corporate day of worship on the first day (Sunday, or Saturday night) had become commonplace, as attested in the patristic writings. For such worshipers the term "Lord's Day" came to mean the first day or Sunday. From the 4th century onwards, Sunday worship has also taken on the observance of Sunday rest in some Christian traditions, such as the Puritans of the 16th and 17th centuries. Among these "first-day Sabbatarians", Sunday worship and/or rest eventually became synonymous with a first-day "Christian Sabbath".
Seventh-day Sabbath observance, i.e., resting from hard labor from sunset to sunset on the seventh day (from Friday to Saturday), similarly to Shabbat in Judaism, is practiced by Seventh-day Sabbatarians,
Non-Sabbatarianism, the principle of Christian liberty from being bound to physical Sabbath observance, has significant historical support. Non-Sabbatarians focus on Sabbath's typological meaning, i.e., its representation of present or future spiritual rest in Christ.
Read more about Sabbath In Christianity: Biblical Tradition, Origin of Sunday Rest, Middle Ages, Seventh-day Sabbath, Non-Sabbatarianism, Other Definitions
Famous quotes containing the words sabbath and/or christianity:
“Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work: but the seventh day is the sabbath of the Lord thy God: in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates: for in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath day, and hallowed it.”
—Bible: Hebrew Exodus, 20:8-11.
The fourth commandment.
“To die proudly when it is no longer possible to live proudly. Death freely chosen, death at the right time, brightly and cheerfully accomplished amid children and witnesses: then a real farewell is still possible, as the one who is taking leave is still there; also a real estimate of what one has wished, drawing the sum of one’s life—all in opposition to the wretched and revolting comedy that Christianity has made of the hour of death.”
—Friedrich Nietzsche (1844–1900)