Roman Roads - Laws and Traditions

Laws and Traditions

The laws of the Twelve Tables, dated to approximately 450 BC, specified that a road shall be 8 ft (2.45 m) wide where straight and 16 ft (4.90 m) where curved. Actual practices varied from this standard. The Tables command Romans to build roads and give wayfarers the right to pass over private land where the road is in disrepair. Building roads that would not need frequent repair therefore became an ideological objective, as well as building them as straight as possible in order to build the narrowest roads possible, and thus save on material.

Roman law defined the right to use a road as a servitus, or claim. The ius eundi ("right of going") established a claim to use an iter, or footpath, across private land; the ius agendi ("right of driving"), an actus, or carriage track. A via combined both types of servitutes, provided it was of the proper width, which was determined by an arbiter. The default width was the latitudo legitima of 8 ft (2.4 m). In these rather dry laws we can see the prevalence of the public domain over the private, which characterized the republic.

Roman law and tradition forbade the use of vehicles in urban areas, except in certain cases. Married women and government officials on business could ride. The Lex Iulia Municipalis restricted commercial carts to night-time access to the city within the walls and within a mile outside the walls.

Read more about this topic:  Roman Roads

Famous quotes containing the words laws and, laws and/or traditions:

    Nothing comes to pass in nature, which can be set down to a flaw therein; for nature is always the same and everywhere one and the same in her efficiency and power of action; that is, nature’s laws and ordinances whereby all things come to pass and change from one form to another, are everywhere and always; so that there should be one and the same method of understanding the nature of all things whatsoever, namely, through nature’s universal laws and rules.
    Baruch (Benedict)

    So far as laws and institutions avail, men should have equality of opportunity for happiness; that is, of education, wealth, power. These make happiness secure. An equal diffusion of happiness so far as laws and institutions avail.
    Rutherford Birchard Hayes (1822–1893)

    I think a Person who is thus terrifyed [sic] with the Imagination of Ghosts and Spectres much more reasonable, than one who contrary to the Reports of all Historians sacred and profane, ancient and modern, and to the Traditions of all Nations, thinks the Appearance of Spirits fabulous and groundless.
    Joseph Addison (1672–1719)