Christianity
Christianity arrived in Chad in the twentieth century, shortly after the colonial conquest. Contrary to the dominant pattern in some other parts of Africa, however, where the colonial powers encouraged the spread of the faith, the earliest French officials in Chad advised against it. This recommendation, however, probably reflected European paternalism and favoritism toward Islam rather than a display of liberalism. In any case, the French military administration followed such counsel for the first two decades of the century, the time it took to conquer the new colony and establish control over its people. Following World War I, official opposition to Christianity softened, and the government tolerated but did not sponsor missionaries.
Since World War II, Chadian Christians have had a far greater influence on Chadian life than their limited numbers suggest. The missions spread the ideology of Westernization—the notion that progress depended on following European models of development. Even more specifically, Roman Catholic mission education spread the French language. Even though Islam spread more quickly and more widely than Christianity, Christians controlled the government that inherited power from the French. These leaders imparted a Western orientation that continued to dominate in the 1980s.
Read more about this topic: Religion In Chad
Famous quotes containing the word christianity:
“It is our taste that decides against Christianity now, no longer our reasons.”
—Friedrich Nietzsche (1844–1900)
“But, with whatever exception, it is still true that tradition characterizes the preaching of this country; that it comes out of the memory, and not out of the soul; that it aims at what is usual, and not at what is necessary and eternal; that thus historical Christianity destroys the power of preaching, by withdrawing it from the exploration of the moral nature of man; where the sublime is, where are the resources of astonishment and power.”
—Ralph Waldo Emerson (1803–1882)
“The real security of Christianity is to be found in its benevolent morality, in its exquisite adaptation to the human heart, in the facility with which its scheme accommodates itself to the capacity of every human intellect, in the consolation which it bears to the house of mourning, in the light with which it brightens the great mystery of the grave.”
—Thomas Babington Macaulay (1800–1859)