The Good Friday Agreement
The IRA ceasefire in 1997 formed part of a process that led to the 1998 Belfast (Good Friday) Agreement. One aim of the Agreement is that all paramilitary groups in Northern Ireland cease their activities and disarm by May 2000.
Calls from Sinn Féin led the IRA to commence disarming in a process that was monitored by Canadian General John de Chastelain's decommissioning body in October 2001. However, following the collapse of the Stormont power-sharing government in 2002, which was partly triggered by allegations that republican spies were operating within Parliament Buildings and the Civil Service, the IRA temporarily broke off contact with General de Chastelain.
In December 2004, attempts to persuade the IRA to disarm entirely collapsed when the Democratic Unionist Party, under Ian Paisley, insisted on photographic evidence. Justice Minister Michael McDowell (in public, and often) insisted that there would need to be a complete end to IRA activity.
At the beginning of February 2005, the IRA declared that it was withdrawing from the disarmament process, but in July 2005 it declared that its campaign of violence was over, and that transparent mechanisms would be used, under the de Chastelain process, to satisfy the Northern Ireland communities that it was disarming totally.
Read more about this topic: Provisional Irish Republican Army
Famous quotes containing the words the good, friday and/or agreement:
“The rulers of the state are the only persons who ought to have the privilege of lying, either at home or abroad; they may be allowed to lie for the good of the state.”
—Plato (c. 427–347 B.C.)
““Letting go” ...implies generosity, a talent a good mother needs in abundance. Separation is not loss, it is not cutting yourself off from someone you love. It is giving freedom to the other person to be herself before she becomes resentful, stunted, and suffocated by being tied too close. Separation is not the end of love. It creates love.”
—Nancy Friday (20th century)
“No one can doubt, that the convention for the distinction of property, and for the stability of possession, is of all circumstances the most necessary to the establishment of human society, and that after the agreement for the fixing and observing of this rule, there remains little or nothing to be done towards settling a perfect harmony and concord.”
—David Hume (1711–1776)