Internal Policy and Reforms
His lifework was based on his conviction that the Church was founded by God and entrusted with the task of embracing all mankind in a single society in which divine will is the only law; that, in her capacity as a divine institution, she is supreme over all human structures, especially the secular state; and that the pope, in his role as head of the Church, is the vice-regent of God on earth, so that disobedience to him implies disobedience to God: or, in other words, a defection from Christianity. But any attempt to interpret this in terms of action would have bound the Church to annihilate not merely a single state, but all states.
Thus Gregory, as a politician wanting to achieve some result, was driven in practice to adopt a different standpoint. He acknowledged the existence of the state as a dispensation of Providence, described the coexistence of church and state as a divine ordinance, and emphasized the necessity of union between the sacerdotium and the imperium. But at no period would he have dreamed of putting the two powers on an equal footing; the superiority of church to state was to him a fact which admitted of no discussion and which he had never doubted.
He wished to see all important matters of dispute referred to Rome; appeals were to be addressed to himself; the centralization of ecclesiastical government in Rome naturally involved a curtailment of the powers of bishops. Since these refused to submit voluntarily and tried to assert their traditional independence, his papacy is full of struggles against the higher ranks of the clergy.
This battle for the foundation of papal supremacy is connected with his championship of compulsory celibacy among the clergy and his attack on simony. Gregory VII did not introduce the celibacy of the priesthood into the Church, but he took up the struggle with greater energy than his predecessors. In 1074 he published an encyclical, absolving the people from their obedience to bishops who allowed married priests. The next year he enjoined them to take action against married priests, and deprived these clerics of their revenues. Both the campaign against priestly marriage and that against simony provoked widespread resistance.
His writings treat mainly of the principles and practice of Church government. They may be found under the title "Gregorii VII registri sive epistolarum libri".
Read more about this topic: Pope Gregory VII
Famous quotes containing the words internal, policy and/or reforms:
“Well designed, fully functional infant. Provides someone to live for as well as another mouth to feed. Produces cooing, gurgling and other adorable sounds. May cause similar behavior in nearby adults. Cries when hungry, sleepy or just because. Hand Wash with warm water and mild soap, then pat dry with soft cloth and talc. Internal mechanisms are self-cleaning... Two Genders: Male. Female. Five Colors: White. Black. Yellow. Red. Camouflage.”
—Alfred Gingold, U.S. humorist. Items From Our Catalogue, “Baby,” Avon Books (1982)
“Will mankind never learn that policy is not morality,—that it never secures any moral right, but considers merely what is expedient? chooses the available candidate,—who is invariably the devil,—and what right have his constituents to be surprised, because the devil does not behave like an angel of light? What is wanted is men, not of policy, but of probity,—who recognize a higher law than the Constitution, or the decision of the majority.”
—Henry David Thoreau (1817–1862)
“Until politics are a branch of science we shall do well to regard political and social reforms as experiments rather than short-cuts to the millennium.”
—J.B.S. (John Burdon Sanderson)