Early Movements
Soon after the Meiji Restoration, various political associations arose. These included groups of disgruntled unemployed samurai seeking either to overthrow the government and return to the days of feudalism, or to invade Korea (see Seikanron), whereby their skills as warriors would be in demand again, These also included urban intellectuals and rural landowners who were part of the liberal Freedom and People's Rights Movement seeking a national assembly and written national constitution.
Both groups were viewed with equal suspicion and disdain by the Meiji oligarchy, who reacted by imposing several repressive laws on public assembly, the press and on political discussion. The Meiji government had come to power by an elite of samurai from certain clans (hanbatsu) and the genrō felt threatened by anything looking ever remotely like republicanism or democracy.
During this period, Itagaki Taisuke and Ōkuma Shigenobu were leading figures in the legitimization of political parties. Itagaki created Japan's first political party, the Aikoku Kōtō, in 1873 in Tokyo to petition for an elected assembly, and a similar regional party based in Osaka, the Aikokusha. These groups were the basis of the Jiyutō (Liberal Party), founded in 1881 as Japan’s first nationally-based party. Ōkuma founded the Rikken Kaishintō in 1882, mainly from the urban elites. In reaction, the oligarchs fought back by the creation of their own party the same year, the Rikken Teiseitō.
Meanwhile, the disgruntled former samurai vented their dissatisfaction at the state of affairs in a series of revolts, including the Saga Rebellion of 1872, and others, cumulating in the Satsuma Rebellion. After crushing these revolts by military force, the government also passed the Peace Preservation Law of 1887. The Meiji Constitution was issued two years later in 1889.
Read more about this topic: Political Parties Of The Empire Of Japan
Famous quotes containing the words early and/or movements:
“With boys you always know where you stand. Right in the path of a hurricane. It’s all there. The fruit flies hovering over their waste can, the hamster trying to escape to cleaner air, the bedrooms decorated in Early Bus Station Restroom.”
—Erma Bombeck (20th century)
“Justice begins with the recognition of the necessity of sharing. The oldest law is that which regulates it, and this is still the most important law today and, as such, has remained the basic concern of all movements which have at heart the community of human activities and of human existence in general.”
—Elias Canetti (b. 1905)