Taking Benevolence of Deities
The spiritual journey back to Chukwu is considered to be too tough; and the road very narrow. The Igbo considered it more appropriate to negotiate and navigate natural forces around them; the will of God cannot be manipulated or changed. They just need to get there without too much hassle.
The Earth Deities control the activities of good and evil spirits, which occasionally attempt to misdirect the destiny of human beings. The Igbo enter into pacts with these forces to take into their benevolence. The process is called "igommuo"(to placate/negotiate—not worship—spirits). Even Agwu ("the divination force" or the trickster Arushi, which causes confusion in the life of human beings) can be manipulated in afa (divination) to yield good effects.
It should be noted that the term ‘igommuo’ is an Igbo word meaning ‘to placate or to negotiate’. This term is sometime used in a derogatory manner by some people who described themselves as children of God and criticized others as children of devil. Meanwhile, as either a practitioner or a spiritual student of Ọdịnala you shouldn’t be afraid when they use the term in such way. You are on the right channel to Chukwu.
Read more about this topic: Odinani
Famous quotes containing the words benevolence and/or deities:
“It is not from the benevolence of the butcher, the brewer, or the baker, that we expect our dinner, but from their regard to their own interest. We address ourselves, not to their humanity but to their self-love, and never talk to them of our necessities but of their advantages.”
—Adam Smith (1723–1790)
“The cloud was so dark that it needed all the bright lights that could be turned upon it. But for four years there was a contagion of nobility in the land, and the best blood North and South poured itself out a libation to propitiate the deities of Truth and Justice. The great sin of slavery was washed out, but at what a cost!”
—M. E. W. Sherwood (1826–1903)