Kinds of Naming Taboo
- The naming taboo of the state (国讳; 國諱) discouraged the use of the emperor's given name and those of his ancestors. For example, during the Qin Dynasty, Qin Shi Huang's given name Zheng (政) was avoided, and the first month of the year "Zheng Yue" (政月: the administrative month) was rewritten into "Zheng Yue" (正月: the upright month) and furthermore renamed as "Duan Yue" (端月: the proper/upright month). The character 正 was also pronounced with a different tone (zhèng to zhēng) to avoid any similarity. Generally, ancestor names going back to seven generations were avoided. The strength of this taboo was reinforced by law; transgressors could expect serious punishment for writing an emperor's name without modifications. In 1777, Wang Xihou (王錫侯) in his dictionary criticized the Kangxi dictionary and wrote the Qianlong Emperor's name without leaving out any stroke as required. This disrespect resulted in his and his family's executions and confiscation of their property. This type of naming taboo is no longer observed in modern China.
- The naming taboo of the clan (家讳; 家諱) discouraged the use of the names of one's own ancestors. In diplomatic documents and letters between clans, each clan's naming taboos were observed.
- The naming taboo of the holinesses (圣人讳; 聖人諱) discouraged the use of the names of respected people. For example, writing Confucius' name was taboo during the Jin Dynasty.
Read more about this topic: Naming Taboo
Famous quotes containing the words kinds of, kinds, naming and/or taboo:
“There are three kinds of people:
White people, Colored people
and Black people.”
—Peter Abrahams (b. 1919)
“There are three kinds of despots. There is the despot who tyrannises over the body. There is the despot who tyrannises over the soul. There is the despot who tyrannises over the soul and body alike. The first is called the Prince. The second is called the Pope. The third is called the People.”
—Oscar Wilde (18541900)
“Husband,
who am I to reject the naming of foods
in a time of famine?”
—Anne Sexton (19281974)
“There is the guilt all soldiers feel for having broken the taboo against killing, a guilt as old as war itself. Add to this the soldiers sense of shame for having fought in actions that resulted, indirectly or directly, in the deaths of civilians. Then pile on top of that an attitude of social opprobrium, an attitude that made the fighting man feel personally morally responsible for the war, and you get your proverbial walking time bomb.”
—Philip Caputo (b. 1941)