Moral Influence Theory Of Atonement
The moral influence view of the atonement teaches that the purpose and work of Jesus Christ was to bring positive moral change to humanity. This moral change came through the teachings and example of Jesus, the Christian movement he founded, and the inspiring effect of his martyrdom and resurrection. It is one of the oldest views of the atonement in Christian theology and a prevalent view for most of Christian history (see below -- History: Early church -- for references). Through God's redemptive love in Jesus were prevalent among writers in the early church, leading some scholars to claim that the moral influence theory was universally taught in the second and third centuries. See, for example: the Epistle to Diognetus, The Shepherd of Hermas, and works by Clement of Rome, Ignatius of Antioch, Polycarp, Clement of Alexandria Hippolytus of Rome, Origen, Irenaeus, and Arnobius. Some writers also taught other atonement models in conjunction with it, but Wallace and Rusk claim that the majority of Christian writers in the second and third centuries AD expressed only the moral influence view.
Read more about Moral Influence Theory Of Atonement: Doctrine, Conflict With Penal Substitution, Common Misconceptions About The Moral Influence View, Common Criticisms of The Moral Influence View
Famous quotes containing the words moral, influence, theory and/or atonement:
“‘Tis all men’s office to speak patience
To those that wring under the load of sorrow,
But no man’s virtue nor sufficiency
To be so moral when he shall endure
The like himself.”
—William Shakespeare (1564–1616)
“They tell us that women can bring better things to pass by indirect influence. Try to persuade any man that he will have more weight, more influence, if he gives up his vote, allies himself with no party and relies on influence to achieve his ends! By all means let us use to the utmost whatever influence we have, but in all justice do not ask us to be content with this.”
—Mrs. William C. Gannett, U.S. suffragist. As quoted in History of Woman Suffrage, vol. 5, ch. 8, by Ida Husted Harper (1922)
“The human species, according to the best theory I can form of it, is composed of two distinct races, the men who borrow and the men who lend.”
—Charles Lamb (1775–1834)
“What atonement is there for blood spilt upon the earth?”
—Aeschylus (525–456 B.C.)