Moral Influence Theory Of Atonement
The moral influence view of the atonement teaches that the purpose and work of Jesus Christ was to bring positive moral change to humanity. This moral change came through the teachings and example of Jesus, the Christian movement he founded, and the inspiring effect of his martyrdom and resurrection. It is one of the oldest views of the atonement in Christian theology and a prevalent view for most of Christian history (see below -- History: Early church -- for references). Through God's redemptive love in Jesus were prevalent among writers in the early church, leading some scholars to claim that the moral influence theory was universally taught in the second and third centuries. See, for example: the Epistle to Diognetus, The Shepherd of Hermas, and works by Clement of Rome, Ignatius of Antioch, Polycarp, Clement of Alexandria Hippolytus of Rome, Origen, Irenaeus, and Arnobius. Some writers also taught other atonement models in conjunction with it, but Wallace and Rusk claim that the majority of Christian writers in the second and third centuries AD expressed only the moral influence view.
Read more about Moral Influence Theory Of Atonement: Doctrine, Conflict With Penal Substitution, Common Misconceptions About The Moral Influence View, Common Criticisms of The Moral Influence View
Famous quotes containing the words moral, influence, theory and/or atonement:
“I set forth a humble and inglorious life; that does not matter. You can tie up all moral philosophy with a common and private life just as well as with a life of richer stuff. Each man bears the entire form of man’s estate.”
—Michel de Montaigne (1533–1592)
“Who shall set a limit to the influence of a human being? There are men, who, by their sympathetic attractions, carry nations with them, and lead the activity of the human race. And if there be such a tie, that, wherever the mind of man goes, nature will accompany him, perhaps there are men whose magnetisms are of that force to draw material and elemental powers, and, where they appear, immense instrumentalities organize around them.”
—Ralph Waldo Emerson (1803–1882)
“The struggle for existence holds as much in the intellectual as in the physical world. A theory is a species of thinking, and its right to exist is coextensive with its power of resisting extinction by its rivals.”
—Thomas Henry Huxley (1825–95)
“What atonement is there for blood spilt upon the earth?”
—Aeschylus (525–456 B.C.)