Conflict With Penal Substitution
The moral influence view has historically come into conflict with a penal substitutionary view of atonement, as the two systems propose radically different criteria of salvation and judgment. The moral influence paradigm focuses on the moral change of people, leading to a positive final judgment for which the criteria focuses on inner moral character. By contrast, a penal substitutionary paradigm denies the saving value of human moral change. It focuses on faith in Christ and on his death on our behalf, leading to a positive final judgment based on what Christ has done for us and our trust in that - not on any positive moral qualities that we ourselves possess.
As a result of these conflicts, a strong division has remained since the Reformation between liberal Protestants (who typically adopt a moral influence view) and conservative Protestants (who typically adopt a penal substitutionary view). Debate between these positions has a tendency to focus on the following main issues:
Read more about this topic: Moral Influence Theory Of Atonement
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“Let’s start with the three fundamental Rules of Robotics.... We have: one, a robot may not injure a human being, or, through inaction, allow a human being to come to harm. Two, a robot must obey the orders given it by human beings except where such orders would conflict with the First Law. And three, a robot must protect its own existence as long as such protection does not conflict with the First or Second Laws.”
—Isaac Asimov (1920–1992)
“When a mother quarrels with a daughter, she has a double dose of unhappiness—hers from the conflict, and empathy with her daughter’s from the conflict with her. Throughout her life a mother retains this special need to maintain a good relationship with her daughter.”
—Terri Apter (20th century)
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Nine times the Space that measures Day and Night
To mortal men, he with his horrid crew
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—John Milton (1608–1674)
“Virtue is the adherence in action to the nature of things, and the nature of things makes it prevalent. It consists in a perpetual substitution of being for seeming, and with sublime propriety God is described as saying, I A—.”
—Ralph Waldo Emerson (1803–1882)