Moral Influence Theory of Atonement - Doctrine

Doctrine

The moral influence doctrine of atonement is typically taught within a paradigm of salvation which focuses on positive moral change as the core of Christianity. God is depicted as concerned with whether a person's inner character is good or evil (where 'good' refers primarily to unselfish love toward others). In this system, God works to bring positive moral change within the hearts of individuals and to transform societies to become more loving. He acted to bring such change through the teachings of the Old Testament Law, the Jewish Prophets, and the teaching and example of Jesus. The inspiring power of Jesus' martyrdom and subsequent resurrection are also often cited as catalysts for moral change. Many holding a moral influence view also believe that the Holy Spirit works to help people toward moral change. In the moral influence view, it is generally believed that God will judge the souls of the dead in the afterlife based on their moral character, attested to by their conduct (a belief that many Evangelical Protestants reject). Most advocates of the view strongly endorse the concept of Free Will, insisting that humans are responsible for their actions and capable of change. However, some advocates (e.g. Augustine) have held the view that humans are incapable of moral change themselves and require God to radically alter their psychology through the Holy Spirit working in them. The moral influence model of atonement is usually associated with a minimal doctrine of Original Sin or complete denial thereof, although not always (again Augustine is a notable exception).

Advocates of the moral influence over the centuries have ranged from those who fully affirm the Orthodox doctrine of the Trinity and the fully divine nature of Jesus Christ, to those who claim that Jesus was fully human and not deity. The moral influence model stands somewhat separate from such questions about the divine nature of Christ. It tends to emphasize the following aspects of Christ' work:

  • Teacher and Prophet - a majority of the Gospel accounts focus on Jesus' teachings. These teachings focus largely on individual and social morality, and encourage love.
  • Example - many New Testament passages speak of imitating Christ and following his example. The Gospel accounts provide a rich body of material from which early Christians drew examples.
  • Founder and Leader - the Church movement has a large role in the moral influence view, as its purpose is to continue to morally transform individuals and societies.
  • Martyr - Jesus' crucifixion is viewed as a martyrdom, in which he was killed as a consequence of his activity to bring moral transformation.

The moral influence view can be combined with some of the other views of atonement. Indeed, Methodist theologian Vincent Taylor, while regarding the moral influence theory of atonement as inadequate by itself, described the moral influence theory as the 'truth' that is the 'presupposition of any worthy doctrine of the Atonement'. In the early centuries of the church, the moral influence view focused around the issue of how people can pass God's final judgment (namely through positive moral change). Some other atonement views, such as ransom from Satan, have nothing to say about final judgment and deal with other concerns. Such views can therefore be easily held in combination with the moral influence view.

Read more about this topic:  Moral Influence Theory Of Atonement

Famous quotes containing the word doctrine:

    I prize the purity of his character as highly as I do that of hers. As a moral being, whatever it is morally wrong for her to do, it is morally wrong for him to do. The fallacious doctrine of male and female virtues has well nigh ruined all that is morally great and lovely in his character: he has been quite as deep a sufferer by it as woman, though mostly in different respects and by other processes.
    Angelina Grimké (1805–1879)

    You ask if there is no doctrine of sorrow in my philosophy. Of acute sorrow I suppose that I know comparatively little. My saddest and most genuine sorrows are apt to be but transient regrets. The place of sorrow is supplied, perchance, by a certain hard and proportionately barren indifference. I am of kin to the sod, and partake of its dull patience,—in winter expecting the sun of spring.
    Henry David Thoreau (1817–1862)

    The doctrine that all men are, in any sense, or have been, at any time, free and equal, is an utterly baseless fiction.
    Thomas Henry Huxley (1825–95)