Kabyle Language - Writing System

Writing System

The most ancient Berber writings were written in the Libyco-Berber script (Tifinagh). Such writings have been found in Kabylie (also known as Kabylia) and continue to be discovered by archeologists. In fact, Tifinagh alphabet disappeared in the 7th century, when Latin became the official and administrative language in North Africa (as in rest of ex-Roman empire).

The first French–Kabyle dictionary was compiled by a French ethnologist in the 18th century. It was written in the Latin script with an orthography based on that of French.

However, the Kabyle language really became a written language again in the beginning of the 19th century. Under French influence, Kabyle intellectuals began to use the Latin script. "Tamacahutt n wuccen" by Brahim Zellal was one of the first Kabyle books written using this alphabet.

After the independence of Algeria, some Kabyle activists tried to revive the Libyco-Berber script, which is still in use by the Tuareg. Attempts were made to modernize the writing system by modifying the shape of the letters and by adding vowels, but its use remains limited to logos. Kabyle literature continued to be written in the Latin script. This new version of Tifinagh has been called Neo-Tifinagh and has been adopted as the official script of Berber languages in Morocco.

Mouloud Mammeri codified a new orthography for the writing of the Kabyle language which avoided the use of the archaic French orthography. His script has been adopted by all Berber linguists, the INALCO and the Algerian HCA. It uses diacritics and two letters from the extended Latin alphabet: Čč Ḍḍ Ɛɛ Ǧǧ Ɣɣ Ḥḥ Ṣṣ Ṭṭ Ẓẓ.

Read more about this topic:  Kabyle Language

Famous quotes containing the words writing and/or system:

    All writers are vain, selfish and lazy, and at the very bottom of their motives lies a mystery. Writing a book is a long, exhausting struggle, like a long bout of some painful illness. One would never undertake such a thing if one were not driven by some demon whom one can neither resist nor understand.
    George Orwell (1903–1950)

    To care for the quarrels of the past, to identify oneself passionately with a cause that became, politically speaking, a losing cause with the birth of the modern world, is to experience a kind of straining against reality, a rebellious nonconformity that, again, is rare in America, where children are instructed in the virtues of the system they live under, as though history had achieved a happy ending in American civics.
    Mary McCarthy (1912–1989)