Eighteenth and Nineteenth-century Jewish Philosophy
Emden Bonn Coswig, Anhalt Seesen Altona, Hamburg Frankfurt Mainz/Katzenelnbogen Germany - centers of Jewish scholarship London in modern United KingdomA new era began in the 18th century with the thought of Moses Mendelssohn. Mendelssohn has been described as the "'third Moses,' with whom begins a new era in Judaism," just as new eras began with Moses the prophet and with Moses Maimonides. Mendelssohn was a German Jewish philosopher to whose ideas the renaissance of European Jews, Haskalah (the Jewish Enlightenment) is indebted. He has been referred to as the father of Reform Judaism, though Reform spokesmen have been "resistant to claim him as their spiritual father". Mendelssohn came to be regarded as a leading cultural figure of his time by both Germans and Jews. His most significant book was Jerusalem oder über religiöse Macht und Judentum (Jerusalem), first published in 1783.
Alongside Mendelssohn, other important Jewish philosophers of the eighteenth century included:
- Menachem Mendel Lefin, anti-Hasidic Haskalah philosopher
- Solomon Maimon, Enlightenment philosopher
- Isaac Satanow, a Haskalah philosopher
- Naphtali Ullman, Haskalah philosopher
Important Jewish philosophers of the nineteenth century included:
- Elijah Benamozegh, a Sephardic rabbi and philosopher
- Hermann Cohen, a neo-Kantian Jewish philosopher
- Moses Hess, a secular Jewish philosopher and one of the founders of socialism
- Samson Raphael Hirsch, leader of the Torah im Derech Eretz school of 19th century neo-Orthodoxy
- Samuel Hirsch, a leader of Reform Judaism
- Nachman Krochmal, Haskalah philosopher in Galicia
- Samuel David Luzzatto a Sephardic rabbi and philosopher
- Karl Marx, German economist and Jewish philosopher.
Read more about this topic: Jewish Philosophy
Famous quotes containing the words eighteenth, jewish and/or philosophy:
“Our age is pre-eminently the age of sympathy, as the eighteenth century was the age of reason. Our ideal men and women are they, whose sympathies have had the widest culture, whose aims do not end with self, whose philanthropy, though centrifugal, reaches around the globe.”
—Frances E. Willard 18391898, U.S. president of the Womens Christian Temperance Union 1879-1891, author, activist. The Womans Magazine, pp. 137-40 (January 1887)
“For a Jewish Puritan of the middle class, the novel is serious, the novel is work, the novel is conscientious applicationwhy, the novel is practically the retail business all over again.”
—Howard Nemerov (19201991)
“Philosophy can be compared to some powders that are so corrosive that, after they have eaten away the infected flesh of a wound, they then devour the living flesh, rot the bones, and penetrate to the very marrow. Philosophy at first refutes errors. But if it is not stopped at this point, it goes on to attack truths. And when it is left on its own, it goes so far that it no longer knows where it is and can find no stopping place.”
—Pierre Bayle (16471706)