Intelligentsia - History of The Notion

History of The Notion

The notion of an intellectual elite as a distinguished social stratum can be traced far back in history. Examples are the philosopher-kings and guardians of Plato's Republic and monks in medieval Europe, who are now seen as custodians of history and culture.

Use of the term "intelligentsia" is first reported to have occurred in the Russian Empire in the first half of the 19th century. For example, the word was casually used in the diaries of Vasily Zhukovsky, dated to 1836. However it does not appear in the standard reference dictionary of the period, Vladimir Dal's Tolkoviy Slovar of 1866. In the Polish language the term was popularised in a sense close to the present one by Polish philosopher Karol Libelt, and became widespread in Polish science after the publication of his O miłości ojczyzny (On Love of the Fatherland) in 1844, in which he defines "inteligencja" to be those well-educated members of the population who undertake to lead the people as scholars, teachers, clergy, engineers, and who guide for the reason of their higher enlightenment. The term was also popularised by a Russian writer, Pyotr Boborykin, in the 1860s, who proclaimed himself the "godfather" of the notion in 1904. From there it came into English and several other languages. In English this word is often applied to the "intelligentsia" in Central European and Eastern European countries in the 19th and 20th centuries. The distinction was based on the economic and cultural situation of intellectuals in these countries and is different from that in Western Europe or North America.

The emergence of elite classes of intellectuals or well-educated people had been observed in other European countries (e.g., "intellectuels" in France and "Gebildete" in Germany) as well.

From signs of intelligentsia by Dr. Vitaly Tepikin:

  • advanced for its time moral ideals, sensitiveness to fellow creature, tact in manifestations;
  • active brain work and persistent self-education;
  • patriotism, which is based on faith in its own people and whole-hearted, inexhaustible love to little and big Motherland;
  • creative activity as a crucial part of intelligentsia lifestyle (this applies not only to artists, as many can consider, but also to scientists and engineers - ranging from creative approach to their main occupation to recreational culture, various hobbies and self-improvement practices, like sport and hiking);
  • independence, aspiration to freedom of self-expression and finding of themselves in it.

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