History
In the Early Church, everyone who attended the Liturgy of the Faithful was expected to receive communion; catechumens and penitents were not present for the Consecration. The Early Church permitted and encouraged parents to present their children to receive communion. The Apostolic Constitutions (fourth century) instruct that children are to receive communion after the various orders of clergy and consecrated laity and before the general congregation.
Over time, concerns grew over danger of spillage from the chalice when it was offered to the entire congregation; there were also practical concerns about consecrating the right amount of wine. It eventually became common in the Western Church for only priests and some monks and nuns to receive communion from the chalice. The teaching of the Church was that Christ was present, whole and entire, under the form of bread or wine. Others maintain that the restriction of the chalice to the clergy and religious was motivated by scrupulosity rather than practical concerns . Ultimately, the elimination of reception under both species made infant communion impractical and it had declined in the West by the time of the Great Schism. This practice has since fallen into disfavor in the Roman Catholic Church, especially with the growing emphasis on not giving the sacraments (other than baptism) to those not yet able to understand them (see age of reason).
Meanwhile, in the Eastern Churches, the faithful continued to receive communion under both species. With no practical difficulties or theological qualms with giving communion to infants and children, this practice continues in the Eastern Orthodox Church to this day.
Read more about this topic: Infant Communion
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