Works
Ibn Abidin authored numerous books on different subjects ranging from prayers to medicine.But it was his extensive knowledge of Jurisprudence that distinguished his potential.He wrote exegesis of previous juristic books which were far beyond common man's understanding.In this same context ,he compiled his most famous book : Radd al-Muhtar ala Ad-Durr al-Mukhtar,an voluminous extension of Imam Hasfaki's Durr al mukhtar.Following are some of the major works of the Imam.
1.Radd al-Muhtar ala al-Dur al-Mukhtar: This is the most comprehensive and the most authoritative book on Ĥanafī fiqh in the world today. It has been published many times: the Būlāq edition of 1272 AH in five volumes and later in 1276 AH and 1299 AH; the Maymaniyyah edition in 1307 AH; the Istanbul edition of 1307 AH. Once again in 1323 AH, there was a Maymaniyyah edition; and later in 1323 AH, the Bābi al-Ĥalabī edition and Istanbul edition in eight volumes along with the Takmalah, which has been photo-offset a number of times hence.
2. Al-Úqūd ad-Durriyyah fī Tanqīĥi Al-Fatāwā al-Ĥāmidiyyah : being the revision of the fatāwā of Shaykh Ĥāmiduddin al-Ímādi; published in two volumes.
3. Ĥāshiyah álā Tafsīr al-Qāđī al-Bayđāwi:: he made it a point to annotate it such that it contains only those points which no other mufassir has mentioned before.
4. Ĥāshiyah álā Ifāđātu'l Anwār Sharĥ al-Manār [Marginalia on Extensions of Radiance: an Exegesis of the Lodestar – Al-Manār of Ĥaşkafī.
5. Ĥāshiyah álā Sharĥ At-Taqrīr wa’t Taĥbīr fī’l Uşūl of ibn Amīr Ĥājj. .
6. Fatāwā fī’l Fiqh’li Ĥanafī, containing about a hundred rulings other than those in his Risālah. It is also known as Ajwibatun Muĥaqqiqah.
7. Al-Fawāyid al-Mukhaşşasah bi Aĥkāmi Kayy al-Ĥummaşah: An article on medicine. A brilliant doctor in earlier times had devised a novel way to extract pus from festers and abscesses using chickpea. Ibn Áābidīn has combined two separate monographs on this subject along with his own additions. The first being Al-Aĥkām al-Mulakhkhişah fī Ĥukmi Kayy al-Ĥummaşah by Shurnblāli and the second, Al-Abĥāth al-Mulakhkhişah fī Ĥukmi Kayy al-Ĥummaşah by Shaykh Ábd al-Ghanī an-Nāblūsi. He completed the manuscript in 1227 AH.
8. Rafá at-Taraddud fī Áqdi’l Aşābiý índa’t Tashahhud: A compilation of the sayings of Ĥanafī imāms in the matter of raising the index finger and make a circle with other fingers in tashahhud. Refuting the opinion of some Ĥanafīs who rule that only raising the index finger is necessary without encircling other fingers. It was completed in Rabīý al-Awwal, 1249 AH.
9. Shifā al-Álīl wa Ball al-Ghalīl fī Ĥukmi’l Waşiyyati bi’l Khitmāti wa’t Tahālīl: He wrote this to refute a practise prevalent among the people during the plague of 1228 in Damascus. The practise being circulation of a ‘will’ to complete khitmah and tahlīl .
10. Tanbīh Dhawi’l Afhām álā Aĥkāmi’t Tablīghi Khalf al-Imām: An explanation concerning a follower repeating the imām’s takbīrs loudly during şalāt . This topic has been dealt with in a comprehensive manner; it starts with an introduction, has a body and ends with a conclusion. It was completed on the first of Muĥarram 1226 AH.
11. Tanbīh al-Ghafīl wa’l Wasnān álā Aĥkāmi Hilāli Ramađān: He wrote this monograph obeying his shaykh, in which he compiledthe canonical ruling concerning the new moon, or the crescent of Ramađan according to all the four madh’habs. Apparently this was to dispel doubts arising of a controversy concerning the new moon of Ramađān in Damascus of the year 1240 AH.
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