Pure Land in The Human World
The proponents of this reformation was not seenas a rejection of other forms of Buddhism, but a reinterpretation. One classic example, is the idea of "creating a Pure Land in the human world" (Chinese: 建設人間淨土; pinyin: jiànshè rénjiān jìngtǔ), which can be seen as a new interpretation to the Pure Land form of Chinese Buddhism. This latter school, of course, being one of the most popular forms of Chinese Buddhism for over 1000 years, particularly amongst the laity. Many of the forms and practices are maintained, however, the aim is redirected - rather than practicing in the hope (or vow) of rebirth in Amitabha Buddha's Pure Land, the practitioner seeks to better themselves and society, to create a Pure Land here on earth. This interpretation is also quite well justified in many Mahayana scriptures, which indicate that the bodhisattva (Mahayana practitioner) "travels from Pure Land to Pure Land, learning from the Buddhas and bodhisattvas", before creating their own one, as an expedient means to liberate sentient beings.
Read more about this topic: Humanistic Buddhism
Famous quotes containing the words pure, land, human and/or world:
“Already nature is serving all those uses which science slowly derives on a much higher and grander scale to him that will be served by her. When the sunshine falls on the path of the poet, he enjoys all those pure benefits and pleasures which the arts slowly and partially realize from age to age. The winds which fan his cheek waft him the sum of that profit and happiness which their lagging inventions supply.”
—Henry David Thoreau (1817–1862)
“If there is anybody in this land who thoroughly believes that the meek shall inherit the earth they have not often let their presence be known.”
—W.E.B. (William Edward Burghardt)
“That only needs a finger touch from God
To spring it like a deadfall and the fault
In nature would wipe out all human fault.”
—Robert Frost (1874–1963)
“The extent to which a parent is able to see a child’s world through that child’s eyes depends very much on the parent’s ability to appreciate the differences between herself and her child and to respect those differences. Your own children need you to accept them for who they are, not who you would like them to be.”
—Lawrence Balter (20th century)