Pure Land in The Human World
The proponents of this reformation was not seenas a rejection of other forms of Buddhism, but a reinterpretation. One classic example, is the idea of "creating a Pure Land in the human world" (Chinese: 建設人間淨土; pinyin: jiànshè rénjiān jìngtǔ), which can be seen as a new interpretation to the Pure Land form of Chinese Buddhism. This latter school, of course, being one of the most popular forms of Chinese Buddhism for over 1000 years, particularly amongst the laity. Many of the forms and practices are maintained, however, the aim is redirected - rather than practicing in the hope (or vow) of rebirth in Amitabha Buddha's Pure Land, the practitioner seeks to better themselves and society, to create a Pure Land here on earth. This interpretation is also quite well justified in many Mahayana scriptures, which indicate that the bodhisattva (Mahayana practitioner) "travels from Pure Land to Pure Land, learning from the Buddhas and bodhisattvas", before creating their own one, as an expedient means to liberate sentient beings.
Read more about this topic: Humanistic Buddhism
Famous quotes containing the words pure, land, human and/or world:
“Whenever a person strives, by the help of dialectic, to start in pursuit of every reality by a simple process of reason, independent of all sensuous information—never flinching, until by an act of the pure intelligence he has grasped the real nature of good—he arrives at the very end of the intellectual world.”
—Plato (c. 427–347 B.C.)
“Up the Rebels, To Hell with the Pope,
And God Save—as you prefer—the King or Ireland.
The land of scholars and saints:
Scholars and saints my eye, the land of ambush,
Purblind manifestoes, never-ending complaints,”
—Louis MacNeice (1907–1963)
“When, in the course of human events, it becomes necessary for one people to dissolve the political bands which have connected them with another, and to assume the powers of the earth, the separate and equal station to which the laws of nature and of nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.”
—Thomas Jefferson (1743–1826)
“When will the world learn that a million men are of no importance compared with one man?”
—Henry David Thoreau (1817–1862)