History
Family registers were in existence in China as early as the Xia Dynasty (c. 2100 BCE - 1600 BCE). In the centuries which followed, the family register developed into an organization of families and clans for purposes of taxation, conscription and social control.
According to the Examination of Hukou in Wenxian Tongkao published in 1317, there was a minister for population management during the Zhou Dynasty named Simin (Chinese: 司民), who was responsible for recording births, deaths, emigrations and immigrations. The Rites of Zhou notes that three copies of documents were kept in different places. The administrative divisions in Zhou Dynasty were a function of the distance to the state capital. The top division nearest the capital was named Dubi (Chinese: 都鄙), top division in more distant areas were named Xiang (Chinese: 鄉) and Sui (Chinese: 遂). Families are organized under the Baojia system.
Guan Zhong, Prime Minister of the Qi state 7th century BCE, imposed different taxation and conscription policies on different areas. In addition, Guan Zhong also banned immigration, emigration, and separation of families without permission. In the Book of Lord Shang, Shang Yang also described his policy restricting immigrations and emigrations.
Xiao He, the first Chancellor of the Han Dynasty, added the chapter of Hu (Chinese: 户律) as one of the nine basic laws of Han (Chinese: 九章律), and established the Hukou system as the basis of tax revenue and conscription.
Read more about this topic: Hukou System
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“Humankind has understood history as a series of battles because, to this day, it regards conflict as the central facet of life.”
—Anton Pavlovich Chekhov (18601904)
“Only the history of free peoples is worth our attention; the history of men under a despotism is merely a collection of anecdotes.”
—Sébastien-Roch Nicolas De Chamfort (17411794)
“When the coherence of the parts of a stone, or even that composition of parts which renders it extended; when these familiar objects, I say, are so inexplicable, and contain circumstances so repugnant and contradictory; with what assurance can we decide concerning the origin of worlds, or trace their history from eternity to eternity?”
—David Hume (17111776)