Georg Wilhelm Friedrich Hegel

Georg Wilhelm Friedrich Hegel ( ; August 27, 1770 – November 14, 1831) was a German philosopher, and a major figure in German Idealism. His historicist and idealist account of reality revolutionized European philosophy and was an important precursor to Continental philosophy and Marxism.

Hegel developed a comprehensive philosophical framework, or "system", of Absolute idealism to account in an integrated and developmental way for the relation of mind and nature, the subject and object of knowledge, psychology, the state, history, art, religion, and philosophy. In particular, he developed the concept that mind or spirit manifested itself in a set of contradictions and oppositions that it ultimately integrated and united, without eliminating either pole or reducing one to the other. Examples of such contradictions include those between nature and freedom, and between immanence and transcendence.

Hegel influenced writers of widely varying positions, including both his admirers (Strauss, Bauer, Feuerbach, T. H. Green, Baur, Marx, Engels, Vygotsky, F. H. Bradley, Dewey, Sartre, Croce, Dilthey, Gadamer, Küng, Kojève, Fukuyama, Žižek, Brandom, Iqbal) and his detractors (Schopenhauer, Herbart, Schelling, Kierkegaard, Stirner, Nietzsche, Peirce, James, Popper, Russell, Heidegger, Deleuze). His influential conceptions are of speculative logic or "dialectic", "absolute idealism", "Spirit", negativity, sublation (Aufhebung in German), the "Master/Slave" dialectic, "ethical life" and the importance of history.

Read more about Georg Wilhelm Friedrich Hegel:  Works, Legacy

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    History ... is, indeed, little more than the register of the crimes, follies, and misfortunes of mankind.
    But what experience and history teach is this—that peoples and governments have never learned anything from history, or acted on principles deduced from it.
    —Georg Wilhelm Friedrich Hegel (1770–1831)

    Children are potentially free and their life directly embodies nothing save potential freedom. Consequently they are not things and cannot be the property either of their parents or others.
    Georg Wilhelm Friedrich Hegel (1770–1831)

    As high as mind stands above nature, so high does the state stand above physical life. Man must therefore venerate the state as a secular deity.... The march of God in the world, that is what the State is.
    —Georg Wilhelm Friedrich Hegel (1770–1831)

    It is a matter of perfect indifference where a thing originated; the only question is: “Is it true in and for itself?”
    Georg Wilhelm Friedrich Hegel (1770–1831)

    The History of the world is not the theatre of happiness. Periods of happiness are blank pages in it, for they are periods of harmony—periods when the antithesis is in abeyance.
    —Georg Wilhelm Friedrich Hegel (1770–1831)

    The sole work and deed of universal freedom is therefore death, a death too which has no inner significance or filling, for what is negated is the empty point of the absolutely free self. It is thus the coldest and meanest of all deaths, with no more significance than cutting off a head of cabbage or swallowing a mouthful of water.
    —Georg Wilhelm Friedrich Hegel (1770–1831)

    Nothing great has been and nothing great can be accomplished without passion. It is only a dead, too often, indeed, a hypocritical moralizing which inveighs against the form of passion as such.
    —Georg Wilhelm Friedrich Hegel (1770–1831)