The Society and The Rejection of Slavery
During the "Georgia Test Case" of 1844, the Georgia State Convention proposed the slaveholder, Elder James E. Reeve, be appointed as a missionary. The Foreign Mission Board refused to approve his appointment, recognizing the case as a challenge and not wanting to overturn their policy of neutrality in the slavery issue. They stated that slavery should not be introduced as a factor into deliberations about missionary appointments. This decision prompted the Alabama Baptist State Convention to challenge the Home Mission Board with what were called the "Alabama Resolutions", drafted by Rev. Basil Manly, Sr. They threatened to withdraw financial support from the national organization if their candidates were not considered for positions as missionaries, regardless of whether they were slaveholders.
In its response, the Board noted that they needed to maintain independence in their approval of missionary appointments. They further stated that in 30 years, no slaveholder had applied to be a missionary. They said missionaries traveled without servants, so no slaveholder could take slaves with him. Lastly, they said that they would "never be a party to any arrangement which would imply approbation of slavery." Dissatisfied with the decision, added to other sectional tensions, Baptists of nine Southern states split from the General (Triennial) Convention and in 1845 formed the Southern Baptist Convention.
Immediately following the American Civil War, the Society worked with freedmen to establish 27 historically black colleges. Former slaves were eager for education after having been blocked from it for so long.
Read more about this topic: Home Mission Society
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