History
The history of the The General Association of The Baptists begins with the formation of the Duck River Association in 1826. The earliest church in the region was constituted circa 1790 by Kentucky ministers Ambrose Dudley and John Taylor. The Elk River Association was formed in south-central Tennessee in 1806, in the fertile valley region formed by the Elk and Duck Rivers. As most of the Baptists of middle Tennessee, the churches of the Elk River Association were strongly Calvinistic in theology. Early in the 19th century, Alexander Campbell became connected with the Baptists for a time, and began to preach Arminian doctrine among them. Some Baptists of the region found this modification of theology appealing, and began to preach against limited atonement and unconditional election, declaring that Christ died for all mankind. The new sentiment became so strong in the Elk River Association that it led to division, and the Duck River Association of Separate Baptists was formed. The original name appears to have been "Duck River Baptist Association of Christ." An outspoken leader of the division was Elder William Keele. Others were soon embroiled in dispute over the new ideas, and other associations divided or had members withdraw from them. The majority of the Concord association held the more moderate Arminian position and the Calvinistic minority withdrew in 1827, creating two Concord associations. Some ministers and churches would move into the Campbell-Stone restoration movement. The Duck River Association would maintain a Baptist course. In the following years, several things developed among Tennessee Baptists, including the Baptist State Convention in 1833, the Union University of Murfreesboro, and the Baptist Publication and Sunday School Society. Discussion on whether to support these new endeavours caused friction that split the Duck River Association in 1843. Those who supported these new measures continue as the Duck River Association of Missionary Baptists and are affiliated with the Tennessee Baptist Convention and the Southern Baptist Convention. A mind of independence, coupled with opposition to the Calvinistic stance of the three organizations, would keep the Duck River Association of Separate Baptists from supporting them. According to the 1844 minutes of the missionary group, the dissenters could not "unite with you while you retain your Calvinistic doctrine."
The Duck River Baptists stayed their independent course and sought fellowship with like-minded Baptists. Through the years they developed correspondence with other Baptist associations - Mount Zion Association in 1835, Indian Creek in 1840, Union in 1848, Mount Moriah in 1851, Mount Pleasant circa 1860, East Union in 1890, Ebenezer and Mount Olive in 1891, Liberty in 1894, New Liberty in 1925, and Mount Pleasant No. 2 in 1965. Many of these fellowships are still maintained. In October 1939, delegates from Duck River, Mount Zion, Union, Mount Pleasant, Liberty, New Liberty and Ebenezer Associations, and the Pleasant Hill church of Kentucky, met at Garrison Fork Church, Bedford County, Tennessee, and organized the The General Association of The Baptists. The stated purpose of this association is to "perpetuate a closer union and communion among us and to preserve and maintain a correspondence with each other." In 1936 there were 52 churches with 4564 members .
Read more about this topic: General Association Of Baptists
Famous quotes containing the word history:
“Throughout the history of commercial life nobody has ever quite liked the commission man. His function is too vague, his presence always seems one too many, his profit looks too easy, and even when you admit that he has a necessary function, you feel that this function is, as it were, a personification of something that in an ethical society would not need to exist. If people could deal with one another honestly, they would not need agents.”
—Raymond Chandler (1888–1959)
“Three million of such stones would be needed before the work was done. Three million stones of an average weight of 5,000 pounds, every stone cut precisely to fit into its destined place in the great pyramid. From the quarries they pulled the stones across the desert to the banks of the Nile. Never in the history of the world had so great a task been performed. Their faith gave them strength, and their joy gave them song.”
—William Faulkner (1897–1962)
“The visual is sorely undervalued in modern scholarship. Art history has attained only a fraction of the conceptual sophistication of literary criticism.... Drunk with self-love, criticism has hugely overestimated the centrality of language to western culture. It has failed to see the electrifying sign language of images.”
—Camille Paglia (b. 1947)