Feminist Philosophy Critics
Critics of feminist philosophy are not generally critics of feminism as a political or cultural movement; only the philosophical positions put forth under the title "feminist philosophy".
- Paul R. Gross
- Susan Haack
- Norman Levitt
A phenomenological approach to the question of gender, that treats masculinity and femininity not as pertaining ascriptively to males and females, but as alternative ways, open to both women and men, of human beings presenting themselves as who they are, is taken by the Australian philosopher, Michael Eldred. 'Feminine' being is then thought as an 'interstitial' mode of encounter between you-and-me rather than showing off who one is in self-presentation. This approach is indebted to both the German tradition of dialogical philosophy and to Heidegger's questioning return to Greek ontology in search of as yet latent, alternative historical modes of (human) being apart from the established Western modes of 'substantial' standing presence.
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“We live in a highly industrialized society and every member of the Black nation must be as academically and technologically developed as possible. To wage a revolution, we need competent teachers, doctors, nurses, electronics experts, chemists, biologists, physicists, political scientists, and so on and so forth. Black women sitting at home reading bedtime stories to their children are just not going to make it.”
—Frances Beale, African American feminist and civil rights activist. The Black Woman, ch. 14 (1970)
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“Critics generally come to be critics not by reason of their fitness for this, but of their unfitness for anything else. Books should be tried by a judge and jury as though they were a crime, and counsel should be heard on both sides.”
—Samuel Butler (1835–1902)