Cultural Pessimism - Nineteenth Century

Nineteenth Century

The pessimistic element was available in Schopenhauer's philosophy and Matthew Arnold's cultural criticism. The tide of Whiggish optimism (exemplified by Macaulay) receded somewhat in the middle of the reign of Queen Victoria.

Classical culture, based on traditional classical scholarship in Latin and Greek literature, had itself been under attack externally for two generations or more by 1900, and had produced in Nietzsche, a model pessimistic thinker.

The increasing availability of information of world events during this period, led to increased despondence and consultants such as Marcus Buckle vocalised this as a general feeling of doom.

Read more about this topic:  Cultural Pessimism

Famous quotes related to nineteenth century:

    “We have now traced the history of women from Paradise to the nineteenth century and have heard nothing through the long roll of the ages but the clank of their fetters.”
    —Jane, Lady Wilde (1821–1896)

    “American family life has never been particularly idyllic. In the nineteenth century, nearly a quarter of all children experienced the death of one of their parents.... Not until the sixties did the chief cause of separation of parents shift from death to divorce.”
    —Richard Louv (20th century)

    “When I see that the nineteenth century has crowned the idolatry of Art with the deification of Love, so that every poet is supposed to have pierced to the holy of holies when he has announced that Love is the Supreme, or the Enough, or the All, I feel that Art was safer in the hands of the most fanatical of Cromwell’s major generals than it will be if ever it gets into mine.”
    —George Bernard Shaw (1856–1950)

    “The taste for freedom, the fashion and cult of happiness of the majority, that the nineteenth century is infatuated with was only a heresy in his eyes that would pass like others.”
    —Stendhal [Marie Henri Beyle] (1783–1842)

    “The secret point of money and power in America is neither the things that money can buy nor power for power’s sake ... but absolute personal freedom, mobility, privacy. It is the instinct which drove America to the Pacific, all through the nineteenth century, the desire to be able to find a restaurant open in case you want a sandwich, to be a free agent, live by one’s own rules.”
    —Joan Didion (b. 1934)